by Aharon Appelfeld ; translated by Jeffrey M. Green ‧ RELEASE DATE: March 9, 2010
Poignant and tender without being sentimental, the novel achieves its powerful emotive effects through simplicity and...
An unadorned and heartbreaking tale of a young boy coming of age during World War II.
Appelfeld (Laish, 2009, etc.) introduces us to Hugo Mansfeld, who is just about to turn 11 and who, without being aware of it, is more on the cusp of adulthood than of adolescence. Life in the ghetto has recently become unbearably tense and stressful. Hugo’s father, a pharmacist, has been taken to a labor camp, and his mother is desperately looking for somewhere safe to place her son, perhaps in a local village near the Carpathian Mountains. After several plans fall through because some possible rescuers have been transported to camps by the German authorities, Hugo’s mother places her son with Mariana, an old childhood friend who’s “fallen low.” Hugo quickly learns he is not allowed to go outside and must spend his nights in the closet of Mariana’s sumptuous bedroom. A quiet child who at first likes to spend his time playing chess and reading, Hugo is also sensitive, reflective and almost comically polite. It turns out that Mariana is a prostitute, and the place where she lives, The Residence, is a brothel, but for a while Mariana succeeds in keeping Hugo’s whereabouts a secret. Eventually, in her loneliness and alcoholic wooziness, she innocently takes Hugo to her bed for solace and companionship. He loves being comforted in Mariana’s warm embrace, but as life in this Ukrainian village comes under increasing threat from retreating Germans and advancing Russians, they become lovers. After Hugo has been with Mariana for over a year, the Residence closes down altogether, and they travel the sparse countryside, trying to pass themselves off as mother and son. In time, however, Mariana is caught, and the Russians don’t take kindly to women who have consorted with Germans. Throughout their harrowing ordeal Mariana tries to hold on to some semblance of faith in a God she feels she has abandoned—or vice versa.
Poignant and tender without being sentimental, the novel achieves its powerful emotive effects through simplicity and understatement—a beautiful read.Pub Date: March 9, 2010
ISBN: 978-0-8052-4280-5
Page Count: 288
Publisher: Schocken
Review Posted Online: Dec. 31, 2010
Kirkus Reviews Issue: Feb. 15, 2010
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by Aharon Appelfeld ; translated by Stuart Schoffman
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by Aharon Appelfeld ; translated by Stuart Schoffman
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by Aharon Appelfeld ; translated by Jeffrey M. Green
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Madeline Miller ‧ RELEASE DATE: April 10, 2018
Miller makes Homer pertinent to women facing 21st-century monsters.
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A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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