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LETTER TO JIMMY

The conceit of the letter and the oddly intimate tone toward “Jimmy” make this a curious work, but it’s often insightful and...

A celebration of James Baldwin’s literature and legacy published in commemoration of the 20th anniversary of his death.

Written as an open letter to the late author and initially published in France in 2007, this book has been classified by the publisher as “literary memoir,” but it functions more as an elliptical biography. Like his literary idol, Mabanckou (French Literature/UCLA; Broken Glass2010, etc.) is an émigré to Paris and has spent plenty of time in the United States. But since he is an African, he brings a different perspective to themes of literary exile, race relations and the African diaspora than have Baldwin’s biographers (whom he cites liberally). He’s particularly incisive on the relationship between Baldwin and the stepfather who was much older than his mother, as Baldwin wrestled with issues of identity from childhood. His stepfather hated “white demons” and their culture with a virulence that the boy didn’t share and also instilled a harsh religiosity that his stepson would also reject. Yet James was himself “preaching from the age of fourteen,” and it was there that he became “aware of the power of the word,” with the biblical resonance that would inform so much of Baldwin’s work. Moving to France and openly acknowledging his homosexuality reinforced Baldwin’s sense of otherness, and he rebelled against such literary patriarchs as Richard Wright. “[I]dols are created in order to be destroyed,” he wrote of his rift with Wright. He also found himself at odds with the Black Power militants of the 1960s, with Eldridge Cleaver condemning him for “the most agonizing, complete hatred for Blacks.” Yet the novelist’s influence endures, and his imprint is even stronger in France, writes Mabanckou, who declares, “[i]f you return to this world, Jimmy, you will judge your homeland even more severely than you did when you were alive.”

The conceit of the letter and the oddly intimate tone toward “Jimmy” make this a curious work, but it’s often insightful and illuminating.

Pub Date: Dec. 16, 2014

ISBN: 978-1593766016

Page Count: 224

Publisher: Soft Skull Press

Review Posted Online: Oct. 4, 2014

Kirkus Reviews Issue: Oct. 15, 2014

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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