by Aleksandar Hemon ‧ RELEASE DATE: May 1, 2008
A literary page-turner that combines narrative momentum with meditations on identity and mortality.
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A profoundly moving novel that finds striking parallels between the America of a hundred years ago and now, as an immigrant Bosnian author, straining to come to terms with his identity, returns to his troubled homeland.
The second novel by Hemon (Nowhere Man, 2002) begins in the Chicago of 1908, when a 19-year-old Jewish refugee named Lazarus Averbuch undertakes a mysterious mission to deliver a letter to the city’s chief of police. He has made the trek from his impoverished ghetto home to one of the city’s richest neighborhoods and is plainly out of his element. When he attempts to deliver the letter, the chief shoots him, fearing that the stranger is an armed anarchist. A reporter who serves as a mouthpiece for the police spreads the word that the murdered immigrant was actually a murderer, killed in an attempt to assassinate the chief. A hundred years later, the incident piques the interest of Vladimir Brik, a struggling writer whose column for the city’s alternative weekly has given him a readership but not much of a career, and who relies on the financial support of his wife, an American brain surgeon. Occasionally mistaken for being either Jewish or Muslim—though he is neither—Brik sees the demonizing of Lazarus in a contemporary light: “The war against anarchism was much like the current war on terror—funny how old habits never die.” Chapters alternate between Brik’s account of the events of 1908 and his current research into the truth about Lazarus, a mission that takes him back to Eastern Europe on an extended journey, accompanied by an amoral former war photographer named Rora. Yet as the novel progresses, it seems that Brik is more concerned with finding the truth about himself—Who am I? Where is home?—than he is with the perhaps impossible task of learning what really happened with Lazarus.
A literary page-turner that combines narrative momentum with meditations on identity and mortality.Pub Date: May 1, 2008
ISBN: 978-1-59448-988-4
Page Count: 292
Publisher: Riverhead
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 1, 2008
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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