by Alexander Kluge & translated by Martin Chalmers & Michael Hulse ‧ RELEASE DATE: Oct. 29, 2004
Kluge’s frequent interrogatory dialogues on all these episodes throw up an array of talking-points that make his work ideal...
In a work that intentionally defies categorization, the elderly German polymath Kluge, a film director as well as writer, offers commentary on love, war, the Devil and the cosmos, from the stars to the oceans, using myth, fables, the historical record and invented dialogues.
Guided in spirit by Kant, Walter Benjamin, and Adorno, Kluge (The Battle, 1967, etc.) has assembled dozens of little essays and anecdotes, the idea being to stimulate the reader through unexpected perspectives. Thus Kluge looks at the sad life of Christina Onassis and sees a person who has attained maturity in the Kantian sense; then Kluge broadens the picture to show Soviet interest in its shipping fleet, and the way the heiress becomes a pawn of geopolitics; inserted into the narrative are thoughts on another victim, the Queen of Carthage. Why? “History moves in waves . . . narratives that are not causally connected may still be related.” Kluge amplifies his point by turning to Sarajevo 1914 and the First Gulf War, reaching the startling conclusion that the only antidote to Sarajevo (shorthand for a world-war trigger) is for a nation to protect its own worst enemy. Elsewhere, he indulges in the puckish notion that the Devil has been spotted in a White House group photo by German Intelligence: Read this as a catcall from “old Europe.” A section on homecomings after WWII is backlit by the world’s most famous homecoming, that of Odysseus; the Chernobyl rescue operation brings to mind a poem by Schiller. Kluge’s accounts of military planners supping with the Devil are mostly on target, whether it’s a Pentagon “adventurer” trying to harness the spiritual powers of a rabbi or the Nazis’ search for a “primitive warrior type.” Still, a longish section on 9/11 fails to get a fix on the catastrophe.
Kluge’s frequent interrogatory dialogues on all these episodes throw up an array of talking-points that make his work ideal for an avant-garde reading group or post-graduate seminar, though less so for the solitary reader.Pub Date: Oct. 29, 2004
ISBN: 0-8112-1595-4
Page Count: 224
Publisher: New Directions
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 15, 2004
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by Alexander Kluge ; translated by Isabel Fargo Cole & Donna Stonecipher & Martin Chalmers
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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BOOK TO SCREEN
by Donna Tartt ‧ RELEASE DATE: Sept. 16, 1992
The Brat Pack meets The Bacchae in this precious, way-too-long, and utterly unsuspenseful town-and-gown murder tale. A bunch of ever-so-mandarin college kids in a small Vermont school are the eager epigones of an aloof classics professor, and in their exclusivity and snobbishness and eagerness to please their teacher, they are moved to try to enact Dionysian frenzies in the woods. During the only one that actually comes off, a local farmer happens upon them—and they kill him. But the death isn't ruled a murder—and might never have been if one of the gang—a cadging sybarite named Bunny Corcoran—hadn't shown signs of cracking under the secret's weight. And so he too is dispatched. The narrator, a blank-slate Californian named Richard Pepen chronicles the coverup. But if you're thinking remorse-drama, conscience masque, or even semi-trashy who'll-break-first? page-turner, forget it: This is a straight gee-whiz, first-to-have-ever-noticed college novel—"Hampden College, as a body, was always strangely prone to hysteria. Whether from isolation, malice, or simple boredom, people there were far more credulous and excitable than educated people are generally thought to be, and this hermetic, overheated atmosphere made it a thriving black petri dish of melodrama and distortion." First-novelist Tartt goes muzzy when she has to describe human confrontations (the murder, or sex, or even the ping-ponging of fear), and is much more comfortable in transcribing aimless dorm-room paranoia or the TV shows that the malefactors anesthetize themselves with as fate ticks down. By telegraphing the murders, Tartt wants us to be continually horrified at these kids—while inviting us to semi-enjoy their manneristic fetishes and refined tastes. This ersatz-Fitzgerald mix of moralizing and mirror-looking (Jay McInerney shook and poured the shaker first) is very 80's—and in Tartt's strenuous version already seems dated, formulaic. Les Nerds du Mal—and about as deep (if not nearly as involving) as a TV movie.
Pub Date: Sept. 16, 1992
ISBN: 1400031702
Page Count: 592
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 1992
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by Donna Tartt
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SEEN & HEARD
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