A darkly humorous novel with sharp observations about the machinations of a monstrous mother.
The fictional memoirs of Rosalinda Achmetowna, a Tartar Tiger Mother who ruins the lives of her family across several generations, and up to the end fails to realize her toxic influence.
The narrative begins with the pregnancy of Rosa’s daughter Sulfia, whom her mother (albeit with good reason) considers egregiously stupid. Rosa tries to abort the pregnancy with a knitting needle, but it turns out Sulfia was supposed to have had twins, and one, Aminat, survives. This granddaughter becomes the proverbial apple of Rosa’s eye, and Rosa tries to groom her for success. The grandmother takes over supervision of her education, hitting Aminat and withholding affection when she’s less than perfect—which it so happens is much of the time. (Typical of their interaction is Rosa’s promise to Aminat that if she agrees to certain behaviors for three months, Rosa will get her a cat. Aminat is compliant, and they go to a city market to get the cat, but when a vendor wants to charge a high price, the grandmother refuses to pay.) Rosa is saddled with an atrociously useless husband, Kalganow, and Sulfia goes from one foundering marriage to another, picking up another pregnancy along the way (though this granddaughter, Lena, Rosa finds unacceptably ugly because she’s not a Tartar). Rosa finally finds a way out of Russia by latching onto Dieter, a disreputable German who is supposedly writing a book on Tartar cuisine. Eventually, Aminat escapes the clutches of her grandmother and achieves a limited flicker of success on a German version of American Idol.
A darkly humorous novel with sharp observations about the machinations of a monstrous mother.Pub Date: May 1, 2011
ISBN: 978-1-60945-006-9
Page Count: 272
Publisher: Europa Editions
Review Posted Online: April 6, 2011
Kirkus Reviews Issue: March 1, 2011
IN THE NEWS
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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