by Annie Cohen-Solal ‧ RELEASE DATE: March 10, 2015
A sure hit for fans of art history, and readers looking to understand modern art and especially abstraction will find this...
Cohen-Solal’s (Leo and His Circle: A Life of Leo Castelli, 2010, etc.) study of Mark Rothko (1903-1970) is notable for her ability to link his strong Jewish ties to his changing, evolving art. Her access to newly available archives enables her comprehensive portrait of the man.
Born in Russia, Rothko's father insisted he attend Talmud Torah from ages 4 to 10, after which his family immigrated to Portland, Oregon, and a strong Jewish community. While he quit the temple shortly after his father’s death in 1914, his ties to Judaism and his anger at being a minority and an immigrant often obsessed him. He abandoned his scholarship to Yale after two years due to the WASPish exclusion practiced against Jews. The author seems to skip over Rothko’s art education; suddenly, at age 32, he has his first solo exhibition in Portland, followed by exhibits in New York and Paris the following year. His style changed often in the 1930s, when he was part of “The Ten,” a group of radical, experimentalist individuals rejecting regionalism and searching for the true form of American art. He went from a mythological phase to surrealism to a multiform period. Dissatisfied with realism, he explored “subjective abstraction.” When he saw Matisse’s Red Studio in 1949, he plunged fully into the realm of abstraction. The artist was always angry, especially at art institutions, which made him hostile and suspicious. They rejected the new American artists and treated his paintings as “decorative.” Rothko was obsessive and controlling in exhibitions, but his art conjured emotion out of simplicity; even in the dark, his swaths of color exuded their own light, making his work a complete experience.
A sure hit for fans of art history, and readers looking to understand modern art and especially abstraction will find this wonderfully enlightening.Pub Date: March 10, 2015
ISBN: 978-0-300-18204-0
Page Count: 256
Publisher: Yale Univ.
Review Posted Online: Dec. 16, 2014
Kirkus Reviews Issue: Jan. 1, 2015
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by Annie Cohen-Solal ; translated by Sam Taylor
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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