Amid ongoing revelation, all narrative strands (and there are many) are tied neatly by the end.
A tight literary contrivance by the novelist best known for The Reader (1997).
Imagine The Big Chill transplanted to the German countryside in the wake of 9/11 terrorism. As the title suggests, this narrative encompasses a single weekend, Friday through Sunday, which represents a reunion of those who were close (even lovers) during their university days, but who have seen their lives take significantly different paths. The impetus for the gathering is the pardon of Jörg, a convicted terrorist who has been imprisoned for more than two decades for the murder of at least four victims. His older sister, Christiane, has been like a mother to him (though some suspect a lover as well), and she has arranged for the gathering of former friends (and spouses and a few interlopers) to welcome her brother back to the world at the country house she shares with Margarete. Christiane and Margarete may or may not be lovers, though the romantic alliances that begin the novel are likely to shift before its end (or there would be no novel). Among the guests is a noted journalist who might be able to help Jörg make his case with the public. He was once Jörg’s best friend, later (and briefly) became the lover of Christiane and is suspected by Jörg of the tip to authorities that led to his arrest. There is also a back story, a gathering from some 30 years earlier, at a funeral for a friend to them all who mysteriously committed suicide. At least one of the friends believes that the suicide was a fake, that the purported suicide was also a terrorist who may still be alive. She spends the weekend writing a novel within the novel concerning this possibility, constructing a narrative that “she couldn’t research, but had to fantasize.” Jörg finds himself in a tug of war between a younger radical who wants him to issue an unrepentant proclamation and a lawyer who wants Jörg to cut ties with his terrorist past.
Amid ongoing revelation, all narrative strands (and there are many) are tied neatly by the end.Pub Date: Oct. 12, 2010
ISBN: 978-0-307-37815-6
Page Count: 224
Publisher: Pantheon
Review Posted Online: July 2, 2010
Kirkus Reviews Issue: Aug. 1, 2010
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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