Fuentes rarely sets an easy task for himself in his novels; usually, in fact, he takes on some sociological, political, or philosophical enormity. And this time the challenge is especially daunting, with disquisitions on a broad range of ideas: the Old World held hostage by the New; French garden architecture; sensuality; the fascination of Latin American intellectuals with all things French; the power of ancient pre-Columbian objects; the art of narration ("a desperate attempt to reestablish analogy without sacrificing differentiation"); and memory's interaction with the past ("We imagine that the instant belongs to us. The past forces us to understand that there is no true time unless it is shared"). Oddly, however, when Fuentes packs all this imposing intellectual material into a narrative bag here, the bag seems not overstuffed (as you would expect) but softly collapsed over empty space. The framework: Fuentes as narrator is having lunch with Branly, an 83-year-old Parisian count. And Branly tells a book-length story about: his acquaintance with Heredia, a Mexican anthropologist; his invitation to Heredia and young son Victor to stay with him a while in Paris (Heredia's wife and other son were killed in a plane crash); his participation in a game of Victor's—which involves phoning any other Victor Heredia listed in the phone book; and the nightmarish sequence of events that goes on in the home of this other Victor Heredia (duplication, ghosts, homosexual reunion, cruelty, history-through-humiliation). As you may have already sensed, this plot is terribly hard to follow—especially since Fuentes combines a slow-moving Jamesian style with the elegant surrealism of late Bunuel. And there's a distracting self-consciousness throughout. So—though patient readers may find themselves gradually appreciating the meditative yet tough-minded approach here, the mode of ruminant distillation—this novel is one of Fuentes' less successful experiments: anemic when it attempts to be limpid and (even more so than usual with Fuentes) without the controlled craft to match its ambition.
Pub Date: March 8, 1982
ISBN: 1564783456
Page Count: 244
Publisher: Farrar, Straus and Giroux
Review Posted Online: Sept. 23, 2011
Kirkus Reviews Issue: March 1, 1982
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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