by Carlos Fuentes & translated by Alfred MacAdam ‧ RELEASE DATE: Oct. 1, 1997
A sardonic tale about relations between the US and Mexico, by the latter country's acclaimed author of such cosmopolitan fictions as Terra Nostra (1976) and The Campaign (1991), among others. Each story portrays a conflict involving a family member, intimate, or business associate of "the powerful political Leonardo Barroso," a deal- and king-maker with a foot in both countries and a shadowy demeanor and personal history. For example, "A Capital Girl" traces the emotional vacillations endured by Michelina, an impressionable young woman who idolizes her godfather, Leonardo, as a result accepting marriage to his deeply unstable son Mariano. These and other characters reappear in several stories, a few of which are rather too nakedly discursive (e.g., the wheelchair-bound narrator's monologue in "The Line of Oblivion," and a predictably manic-depressive relationship between a wealthy white matron and her abused Mexican housemaid in "Girlfriends"). Indeed, most of the stories are too frequently interrupted by ironic commentaries on both American arrogance and myopia and Mexican illiteracy and inertia. However, "Spoils" presents a delicious characterization of its protagonist Dionisio, a cooking expert and gourmet explorer of several species of appetites. And in "Malintzin Las Maquilas"—a lively, sexy story whose sociopolitical content emerges naturally from its character relationships—Fuentes vividly depicts the volatile bonding among three women factory workers. The long (and uneven) climactic story, "Rio Grande, Rio Bravo," explores in too pat a fashion the human and diplomatic ramifications of "crossing the border," and brings the volume to a stagy (if perfectly logical) violent end. A vast improvement over Fuentes's recent self-indulgent metafiction Diana (1995), and a pretty creditable dramatization of the mocking rhyme with which the book leaves us: "poor Mexico,/poor United States,/so far from God,/so near to one another.
Pub Date: Oct. 1, 1997
ISBN: 0-374-13277-1
Page Count: 288
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1997
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by Carlos Fuentes translated by Brendan Riley
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by Carlos Fuentes & translated by Edith Grossman
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by Carlos Fuentes & translated by Edith Grossman
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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