THIS IS NOT NORMAL

An excursus in the realm of the normal and normative and how we define them.

Covid-19, Donald Trump, cyberwarfare: All these are signs that things are not “normal.” But what does normality constitute? Norms, writes Harvard Law School professor Sunstein, are generally if sometimes loosely agreed upon guidelines that govern our behavior. We agree, by consensus and often by law, that one should not smoke in church or call 911 to report a leaking spigot. But what happens when a norm iconoclast comes into the picture? Among other things, the elevation of Trump to national power “weakened the social norm against supporting anti-immigrant groups,” and it freed many Americans to spout the vilest of sentiments. “When norms begin to loosen, people start to say what they actually think,” Sunstein adds, and what they think can be quite awful. Norms can be positively constructed, though. The author notes that the arrival of the pandemic has put new practices in place that forgo handshaking and promote hand-washing instead. Authoritarians can be what Sunstein calls “norm entrepreneurs,” but then again, so can the democratically minded, leading to the common situation where one person’s norm is another person’s form of oppression. Sunstein takes a long look at institutions that are meant to uphold democratic norms. In an especially inspired moment, he rejects Winston Churchill’s notion that democracy is the worst form of government save for all the others and instead upholds it at least in part because the citizenry establishes normative behavior. By virtue of that fact, norms can come and go for better (civil rights for all) or worse (cancel culture), leading Sunstein to conclude, “An appreciation of the paradox—the simultaneous power and fragility of the normal—attests to one fact above all: human beings are astonishingly resilient.”

A provocative examination of social constructs and those who would alternately undo or improve them.