by César Aira ; translated by Katherine Silver ‧ RELEASE DATE: Oct. 6, 2015
An outlandish but absorbing meditation on being alive among the dead.
Leave it to the avant-garde Aira (The Musical Brain, 2015, etc.) to combine a meditation on relevance with a full-on zombie apocalypse.
In this characteristically slim but linguistically cagey story, Argentinean novelist Aira combines a comically observant depiction of an awkward dinner with a truly bizarre account of the dead returning to life. The unnamed narrator is a 60-year-old confirmed bachelor who finds himself bankrupt, depressed, and living with his caustically judgmental mother. One night the man and his mother are invited to dinner by a friend, who regales them with stories of his travels, a tour of his fantastical trinkets, and over-the-top vignettes. “All the stories he told us could have been illustrated with story-book pictures,” says the narrator. “Even those he told in parentheses or as digressions, as when he explained why he couldn’t use the sage he grew in his own garden for the meal. It turned out that an 88-year-old dwarf had fallen on the planting bed from a great height and had crushed his delicate herbs. Was that not astonishing?” Returning home, his mother retires to bed while our narrator descends into his usual unemployed habit of surfing the television. “It didn’t even have the charm of the ridiculous,” Aira writes. He lands on a channel showing a young woman and her cameraman chasing adventure through the late night when they stumble upon reports that the dead are rising from the grave. The narrator plays out the gruesome scene, which only ends when the village’s elders start calling out the names of the dead, who return quietly to their graves. What does this mean? The author is coy on resolution but he does offer up a resounding note of hope. “You have to know how to see beyond the interests of survival and make the decision to give something to the world, because only those who give, receive,” he writes.
An outlandish but absorbing meditation on being alive among the dead.Pub Date: Oct. 6, 2015
ISBN: 978-0-8112-2108-5
Page Count: 96
Publisher: New Directions
Review Posted Online: July 14, 2015
Kirkus Reviews Issue: Aug. 15, 2015
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by César Aira ; translated by Katherine Silver
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by César Aira ; translated by Chris Andrews
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by César Aira ; translated by Katherine Silver
by Max Brooks ‧ RELEASE DATE: June 16, 2020
A tasty, if not always tasteful, tale of supernatural mayhem that fans of King and Crichton alike will enjoy.
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New York Times Bestseller
Are we not men? We are—well, ask Bigfoot, as Brooks does in this delightful yarn, following on his bestseller World War Z(2006).
A zombie apocalypse is one thing. A volcanic eruption is quite another, for, as the journalist who does a framing voice-over narration for Brooks’ latest puts it, when Mount Rainier popped its cork, “it was the psychological aspect, the hyperbole-fueled hysteria that had ended up killing the most people.” Maybe, but the sasquatches whom the volcano displaced contributed to the statistics, too, if only out of self-defense. Brooks places the epicenter of the Bigfoot war in a high-tech hideaway populated by the kind of people you might find in a Jurassic Park franchise: the schmo who doesn’t know how to do much of anything but tries anyway, the well-intentioned bleeding heart, the know-it-all intellectual who turns out to know the wrong things, the immigrant with a tough backstory and an instinct for survival. Indeed, the novel does double duty as a survival manual, packed full of good advice—for instance, try not to get wounded, for “injury turns you from a giver to a taker. Taking up our resources, our time to care for you.” Brooks presents a case for making room for Bigfoot in the world while peppering his narrative with timely social criticism about bad behavior on the human side of the conflict: The explosion of Rainier might have been better forecast had the president not slashed the budget of the U.S. Geological Survey, leading to “immediate suspension of the National Volcano Early Warning System,” and there’s always someone around looking to monetize the natural disaster and the sasquatch-y onslaught that follows. Brooks is a pro at building suspense even if it plays out in some rather spectacularly yucky episodes, one involving a short spear that takes its name from “the sucking sound of pulling it out of the dead man’s heart and lungs.” Grossness aside, it puts you right there on the scene.
A tasty, if not always tasteful, tale of supernatural mayhem that fans of King and Crichton alike will enjoy.Pub Date: June 16, 2020
ISBN: 978-1-9848-2678-7
Page Count: 304
Publisher: Del Rey/Ballantine
Review Posted Online: Feb. 9, 2020
Kirkus Reviews Issue: March 1, 2020
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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BOOK TO SCREEN
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