by Claire Messud ‧ RELEASE DATE: Sept. 4, 2006
Intelligent, evocative and unsparing.
A stinging portrait of life among Manhattan’s junior glitterati.
In March 2001, a decade after they met at Brown, three best friends are finding it hard to be 30. Danielle Minkoff is the most established, although her job in TV news largely entails cranking out puff pieces on the dangers of, say, liposuction. Freelance critic Julius Clarke wonders how much longer a hip social life can substitute for a regular income. They’re both strivers from the Midwest, while Marina Thwaite was born into the liberal elite: Father Murray is a crusading journalist, mom Annabel a dedicated social worker. But beautiful Marina is floundering, at sea in the book she’s supposedly writing, about children’s clothing, living with her parents after the breakup of a long-time romance. Their uneasy stasis is disrupted by two new arrivals. Australian Ludovic Seeley, funded by a Murdoch-like mogul to edit a new magazine, The Monitor, latches onto Marina, giving her the confidence to finish her manuscript as well as its glib title, The Emperor’s Children Have No Clothes. College dropout Bootie Tubb, the 19-year-old son of Murray’s sister, arrives from Watertown, N.Y., hoping to learn from his famous uncle how to be an intellectual. Bootie is swiftly disillusioned—unsurprisingly, since Murray’s self-absorption is surpassed only by that of his daughter, one of the most narcissistic characters in recent fiction. Messud (The Hunters, 2001, etc.) deftly paints the neurotic uncertainties of people who know they’re privileged and feel sorry for themselves anyway; she makes her characters human enough so we don’t entirely detest them, but overall, they’re a distasteful bunch. In this shallow world, the enigmatic but clearly malevolent Ludovic is bound to succeed, even though The Monitor’s launch is scuttled by the attack on the World Trade Center. It’s a bit disconcerting to find 9/11 so smoothly integrated into the author’s thematic concerns and plot development—it believably motivates the breakup of Murray’s affair with Danielle—but five years on, perhaps it’s time for this catastrophe to enter the realm of worthy fictional material.
Intelligent, evocative and unsparing.Pub Date: Sept. 4, 2006
ISBN: 0-307-26419-X
Page Count: 448
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 15, 2006
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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