by Colum McCann ‧ RELEASE DATE: Jan. 6, 2003
Balletomanes will love it, but the focus may seem obsessive to anyone who doesn’t know who Margot Fonteyn is.
A fictionalized biography of Rudolf Nureyev (1938–93), chronicled in an understated, intimate narrative from the celebrated dancer’s childhood to the height (and excesses) of his fame.
The town of Ufa, in the former Soviet region of Bashkir, was about as far off the beaten track as you could get—especially under Stalin, when it was a secret industrial city not even allowed to appear on the map. Yet Ufa was to provide the first audience for one of the greatest stars in ballet history, who made his world premiere as a six-year-old dancing in the wards of WWII military hospitals. Talented from the start but no prodigy, Nureyev trained long and hard to become a dancer—first in Ufa (very much against the wishes of his father, a Party member who dreamed of having an engineer for a son), and later in Leningrad, where he became a member of the famed Kirov Ballet. When success arrived, it arrived quickly, and by the late 1950s Nureyev was doing command performances for Krushchev and the Central Committee. In 1961 he defected to the West, in Paris, transforming himself into cause célèbre—vilified at home (his father publicly denounced him) and idolized abroad. McCann (Everything in This Country Must, 2000, etc.) tells the story from different perspectives, in chapters narrated alternately by Anna Vasileva (Nureyev’s first ballet teacher), Victor Parecci (the gay Venezualian prostitute who became his lover in New York), Yulia Sergeevna (his landlady in Leningrad), and Nureyev himself. Like many success stories, Nureyev’s presented a depressing spectacle of vanity and decadence toward the end, and the later chapters (largely chronicles of parties, shopping sprees, hangovers, and petty spites) convey this vividly. The ending, a description of Nureyev’s 1987 return to visit his family in Ufa, is appropriate and moving.
Balletomanes will love it, but the focus may seem obsessive to anyone who doesn’t know who Margot Fonteyn is.Pub Date: Jan. 6, 2003
ISBN: 0-8050-6792-2
Page Count: 356
Publisher: Henry Holt
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Oct. 15, 2002
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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