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LEGENDS OF MODERNITY

ESSAYS AND LETTERS FROM OCCUPIED POLAND 1942-43

Of interest to Milosz completists—and antimodernists.

Essays that anticipate themes that Polish-born Milosz would develop in The Captive Mind.

“When someone begins to admire totalitarianism, I look at him as if he’s a madman.” Thus the future holder of the Nobel Prize in Literature, at about the age of 30. Thoroughly schooled as a Catholic intellectual, Milosz had formulated an anti-modernist view of the world that opposed the individual to the state and presupposed that the individual would forever be adrift outside of the nurturing community of the church. The first essay in this collection, written in 1942, centers on Daniel Defoe’s Robinson Crusoe and a lawless world in which the hawk tears apart the bird (“that’s me,” he writes) and armies of ants clash. Crusoe’s island is less perilous to body and soul than modern times, though, and Milosz, sounding here like Solzhenitsyn and there like John Paul II, weighs in on the soullessness that permits a virus like Nazism or Stalinism to flourish. Blame it on the likes of Friedrich Nietzsche. And of the then-influential French writer André Gide, whose “depravity does not reside in his homosexuality . . . [but] on having draped a cloak of beauty around the most poisonous and destructive intellectual currents, which prepared a worldwide cataclysm.” And not just Gide, the former apologist for the Soviet regime, but also Marinetti, the Italian Futurist who “offended the public with his roars in honor of energy and brutality and called for the destruction of museums,” and all the other European nihilists who paved the way for the dictators. Denouncing the exuberant anti-intellectualism of the day, Milosz layers in learned references to Catholic thinkers who are little known except to students of theology today, quotes from authors and philosophers, and urges that the life of the mind is to be prized over the active life, even though the latter “is far more attractive to the masses.”

Of interest to Milosz completists—and antimodernists.

Pub Date: Oct. 12, 2005

ISBN: 0-374-18499-2

Page Count: 272

Publisher: Farrar, Straus and Giroux

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 15, 2005

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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