by Daniel Galera ; translated by Alison Entrekin ‧ RELEASE DATE: Jan. 26, 2015
An elegant, literate and literary mystery of appearances and disappearances.
Pensive, sometimes oppressive, altogether impressive novel by a young writer only now becoming known outside Brazil.
A translator of Zadie Smith and David Mitchell, Galera here blends some of the wistfulness of Latin American magical realism with a brooding dystopianism. His Macondo is a place called Garopaba, a beach town that the world pretty well forgets once the season is over. There, a blameless and nameless young man, left in the world without family or friends, finds an anchorage of sorts and even something like love: “Jasmim is the first person he has ever met,” our narrator tells us, “who knows what prosopagnosia is.” Prosopa what? Well, the young man has an unfortunate condition that causes him to forget faces, which makes it altogether too easy for bullies to victimize him without him being able to identify the assailant. So they do, but they 'fess up to things like stealing his faithful old canine companion: “I forget people’s faces,” he says. “Now who was it?” Says the bad guy, “It was me,” knowing that his victim won’t remember in a minute, that he isn’t even capable of hating his enemies, since he can’t tell them apart from anyone else. His tormentors may have cause to behave badly, though, since, as the young man learns, his grandfather, who was killed in Garopaba, may not have been altogether undeserving of his fate. Galera writes lyrically of a land of jungle and beach, even when the mood turns Hitchcock-ian: “He steps on a loose stone, and his fall is broken by his backpack, but his elbow gets a good whack, and he feels the pain travel up his arm to his shoulder like an electric shock.” The mystery mounts: Will the young man plunge onto the rocks below? Will those he trusts betray him? Are we really made of stardust? All will be revealed, though Galera warns on the last count, “Stop talking like hippies.”
An elegant, literate and literary mystery of appearances and disappearances.Pub Date: Jan. 26, 2015
ISBN: 978-1-59420-574-3
Page Count: 384
Publisher: Penguin Press
Review Posted Online: Oct. 22, 2014
Kirkus Reviews Issue: Nov. 1, 2014
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PROFILES
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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