Following their previous collaboration, this is another zany book for Jews and those who love them.
Three comic writers delve into what it means to be Jewish.
Barry, Mansbach, and Zweibel (For This We Left Egypt? A Passover Haggadah for Jews and Those Who Love Them, 2017) team up again in an irreverent take on Jewish life, culture, and lore. No topic is off limits for jokes that range from silly to sophomoric: the Holocaust (“there was still, in the end, a positive side of the Holocaust,” the authors declare, before abruptly changing their minds); the Arab-Israeli conflict (Israel has won all wars since 1948 “because militarily the Israeli armed forces are the Harlem Globetrotters of the Middle East”); and anti-Semitism. “Are you an anti-Semite?” the authors ask, providing a quiz to test which of many Jewish stereotypes a responder believes. Are Jews “opinionated, pushy, and prone to butting in?” Or are they “clannish, secretive, and reclusive”? Either answer will brand you as an anti-Semite. More Jewish stereotypes fuel jokes about Jewish customs, holidays, food, attitudes toward interfaith marriage, teachings of the Talmud, and, not least, sex: “Q. What is Jewish foreplay? A. Three hours of begging.” Of the three authors, Barry, a Presbyterian married to a Cuban-Jewish woman, is not “technically Jewish,” but he admits that he has attended many High Holiday services, “some of which lasted longer than the Korean conflict.” The authors found that they had to bone up on the Old Testament and the “incredibly weird shit” in the Torah to make fun of biblical stories, people, and God’s sometimes-incomprehensible commandments, such as the requirement that every male newborn be circumcised. “A surprising amount of research goes into the crafting of every single cheap dick joke we write,” Mansbach reveals. Although some readers might be offended by the repeated characterization of Jews as cheap, argumentative, and opinionated—“two Jews, three opinions” the saying goes—Barry sees self-deprecating Jewish humor as “an important psychological mechanism for coping with misfortune, and Jews have had a LOT of misfortune, especially when you compare them to the Presbyterians.”
Following their previous collaboration, this is another zany book for Jews and those who love them.Pub Date: Sept. 24, 2019
ISBN: 978-1-250-19196-0
Page Count: 256
Publisher: Flatiron Books
Review Posted Online: June 22, 2019
Kirkus Reviews Issue: July 15, 2019
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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