Following their previous collaboration, this is another zany book for Jews and those who love them.
Three comic writers delve into what it means to be Jewish.
Barry, Mansbach, and Zweibel (For This We Left Egypt? A Passover Haggadah for Jews and Those Who Love Them, 2017) team up again in an irreverent take on Jewish life, culture, and lore. No topic is off limits for jokes that range from silly to sophomoric: the Holocaust (“there was still, in the end, a positive side of the Holocaust,” the authors declare, before abruptly changing their minds); the Arab-Israeli conflict (Israel has won all wars since 1948 “because militarily the Israeli armed forces are the Harlem Globetrotters of the Middle East”); and anti-Semitism. “Are you an anti-Semite?” the authors ask, providing a quiz to test which of many Jewish stereotypes a responder believes. Are Jews “opinionated, pushy, and prone to butting in?” Or are they “clannish, secretive, and reclusive”? Either answer will brand you as an anti-Semite. More Jewish stereotypes fuel jokes about Jewish customs, holidays, food, attitudes toward interfaith marriage, teachings of the Talmud, and, not least, sex: “Q. What is Jewish foreplay? A. Three hours of begging.” Of the three authors, Barry, a Presbyterian married to a Cuban-Jewish woman, is not “technically Jewish,” but he admits that he has attended many High Holiday services, “some of which lasted longer than the Korean conflict.” The authors found that they had to bone up on the Old Testament and the “incredibly weird shit” in the Torah to make fun of biblical stories, people, and God’s sometimes-incomprehensible commandments, such as the requirement that every male newborn be circumcised. “A surprising amount of research goes into the crafting of every single cheap dick joke we write,” Mansbach reveals. Although some readers might be offended by the repeated characterization of Jews as cheap, argumentative, and opinionated—“two Jews, three opinions” the saying goes—Barry sees self-deprecating Jewish humor as “an important psychological mechanism for coping with misfortune, and Jews have had a LOT of misfortune, especially when you compare them to the Presbyterians.”
Following their previous collaboration, this is another zany book for Jews and those who love them.Pub Date: Sept. 24, 2019
ISBN: 978-1-250-19196-0
Page Count: 256
Publisher: Flatiron Books
Review Posted Online: June 22, 2019
Kirkus Reviews Issue: July 15, 2019
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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