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THE BOOK OF INTIMATE GRAMMAR

Leitmotifs rather than scenes rule in a new novel of Israeli life by the author of The Smile of the Lamb (1991), etc. Aron Kleinfeld, 12, lives with his mother, father, and older sister in Jerusalem in the months leading toward the Six-Day War. He's waiting for pubic hair, for the mysteries of girls to become clear, for the key to friendship with one particular boy, Gideon, to turn more manageably. He worries about just about everything, alternately shocked by adult amorality (how could his parents warehouse his old grandmother, who'd been living with them, just because she was less than tightly screwed-in upstairs?) while at the same time seeking its advantage. He finds his father's pornographic postcards in a closet and becomes the audience for a real drama of attraction when an unmarried female neighbor asks Aron's father to do some demolition work in her apartment for pay. Aron's canny, fierce mother will not allow the work to occur unchaperoned, and thus Aron spends afternoons dreaming to the sound of his father's sledgehammering and the neighbor's delighted squeals of horror. Like a number of other Israeli novelists, Grossman is, stylistically, Faulkner-haunted (``He followed him up to the school gate, unsure whether to go over and show his face and talk to him as if nothing had happened, so what had, and if God forbid it had, Aron wasn't the one who ought to feel guilty, and there would no longer be any need to ask or hope, but he didn't go over and show his face, he slinked behind from tree to tree...''), but here the adolescent magma mixes with the run-on sentences to produce mostly sludge. Stagy symbolism—the sledgehammering, a section in which Aron's father fashions a girl out of challah dough for his embarrassed son—slows rather than quickens the book. Earnest, but largely a portentous, formless slog.

Pub Date: Aug. 1, 1994

ISBN: 0-374-11547-8

Page Count: 480

Publisher: Farrar, Straus and Giroux

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: June 1, 1994

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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