by David Mitchell ‧ RELEASE DATE: Aug. 24, 2004
Sheer storytelling brilliance. Mitchell really is his generation’s Pynchon.
Great Britain’s answer to Thomas Pynchon outdoes himself with this maddeningly intricate, improbably entertaining successor to Ghostwritten (2000) and Number9Dream (2002).
Mitchell’s latest consists of six narratives set in the historical and recent pasts and imagined futures, all interconnected whenever a later narrator encounters and absorbs the story that preceded his own. In the first, it’s 1850 and American lawyer-adventurer Adam Ewing is exploring endangered primitive Pacific cultures (specifically, the Chatham Islands’ native Moriori besieged by numerically superior Maori). In the second, “The Pacific Diary of Adam Ewing” falls (in 1931) into the hands of bisexual musician Robert Frobisher, who describes in letters to his collegiate lover Rufus Sixsmith his work as amanuensis to retired and blind Belgian composer Vivian Ayrs. Next, in 1975, sixtysomething Rufus is a nuclear scientist who opposes a powerful corporation’s cover-up of the existence of an unsafe nuclear reactor: a story investigated by crusading reporter Luisa Rey. The fourth story (set in the 1980s) is Luisa’s, told in a pulp potboiler submitted to vanity publisher Timothy Cavendish, who soon finds himself effectively imprisoned in a sinister old age home. Mitchell then moves to an indefinite future Korea, in which cloned “fabricants” serve as slaves to privileged “purebloods”—and fabricant Sonmi-451 enlists in a rebellion against her masters. The sixth story, told in its entirety before the novel doubles back and completes the preceding five (in reverse order), occurs in a farther future time, when Sonmi is a deity worshipped by peaceful “Valleymen”—one of whom, goatherd Zachry Bailey, relates the epic tale of his people’s war with their oppressors, the murderous Kona tribe. Each of the six stories invents a world, and virtually invents a language to describe it, none more stunningly than does Zachry’s narrative (“Sloosha’s Crossin’ and Ev’rythin’ After”). Thus, in one of the most imaginative and rewarding novels in recent memory, the author unforgettably explores issues of exploitation, tyranny, slavery, and genocide.
Sheer storytelling brilliance. Mitchell really is his generation’s Pynchon.Pub Date: Aug. 24, 2004
ISBN: 0-375-50725-6
Page Count: 496
Publisher: Random House
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 15, 2004
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by Naoki Higashida ; translated by KA Yoshida & David Mitchell
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SEEN & HEARD
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Genki Kawamura ; translated by Eric Selland ‧ RELEASE DATE: March 12, 2019
Jonathan Livingston Kitty, it’s not.
A lonely postman learns that he’s about to die—and reflects on life as he bargains with a Hawaiian-shirt–wearing devil.
The 30-year-old first-person narrator in filmmaker/novelist Kawamura’s slim novel is, by his own admission, “boring…a monotone guy,” so unimaginative that, when he learns he has a brain tumor, the bucket list he writes down is dull enough that “even the cat looked disgusted with me.” Luckily—or maybe not—a friendly devil, dubbed Aloha, pops onto the scene, and he’s willing to make a deal: an extra day of life in exchange for being allowed to remove something pleasant from the world. The first thing excised is phones, which goes well enough. (The narrator is pleasantly surprised to find that “people seemed to have no problem finding something to fill up their free time.”) But deals with the devil do have a way of getting complicated. This leads to shallow musings (“Sometimes, when you rewatch a film after not having seen it for a long time, it makes a totally different impression on you than it did the first time you saw it. Of course, the movie hasn’t changed; it’s you who’s changed") written in prose so awkward, it’s possibly satire (“Tears dripped down onto the letter like warm, salty drops of rain”). Even the postman’s beloved cat, who gains the power of speech, ends up being prim and annoying. The narrator ponders feelings about a lost love, his late mother, and his estranged father in a way that some readers might find moving at times. But for many, whatever made this book a bestseller in Japan is going to be lost in translation.
Jonathan Livingston Kitty, it’s not.Pub Date: March 12, 2019
ISBN: 978-1-250-29405-0
Page Count: 176
Publisher: Flatiron Books
Review Posted Online: Feb. 16, 2019
Kirkus Reviews Issue: March 1, 2019
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