by David Rosenberg ‧ RELEASE DATE: April 1, 2000
A foolish book of no discernible use to any student of the Kabbalah.
Rosenberg (The Book of David, 1997, etc.) is one of the leading practitioners of New Age Judaism. Here he turns his
attention to the latest flavor of the month—Jewish mysticism. If it's good enough for Madonna and Roseanne (who thankfully are not invoked in this otherwise relentlessly trend-tracing volume), it's certainly good enough for the man who translated The Book of J (1990). Rosenberg likens the Kabbalah to the deep ecology movement, to the search for cosmic consciousness, to Oprah Winfrey—in fact, to just about everything except what it is (namely, a group of sacred texts that were written largely in response to the Hebrew Bible and postbiblical literature like the Midrash). He invokes all the hot-button catchwords of the moment, calling the authors of the Kabbalah "our first postmodern writers." Rosenberg divides his study into four sections, with a new translation of passages from the Zohar (the key work of medieval Jewish mysticism) and other kabbalistic works bracketed by essays that ostensibly put them into an interpretive context. Unfortunately, however, Rosenberg seems to assume a knowledge of Jewish medieval history on the part of his readers, never explaining the circumstances of the embattled Jewish community that produced the Zohar nor the progression of events that created the Christian and Jewish mystical works of the Renaissance in the first place. He is more concerned with linking mystical works to dream interpretation and offering cryptic observations ("Ecosystems also resemble dreams, in that they encompass many worlds") that shed little light upon his murky enterprise. After offering very free translations of apparently random passages from the Zohar, Midrash Rabbah, and Sefer Yezirah, Rosenberg moves on to an interpretive essay that depends heavily upon juxtapositions of texts that are entirely of his own devising. All of this is couched in a ponderous, self-regarding, self-aggrandizing prose that grates on the reader.
A foolish book of no discernible use to any student of the Kabbalah.Pub Date: April 1, 2000
ISBN: 0-609-60306-X
Page Count: 192
Publisher: Harmony
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 1, 2000
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edited by David Rosenberg
by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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