by Edoardo Albinati ; translated by Antony Shugaar ‧ RELEASE DATE: Aug. 6, 2019
Talky and pensive; for readers who like their fiction laden with more reflections than deeds.
A vast, philosophically charged novel of education, faith, and crime by Italian writer Albinati (Coming Back: Diary of a Mission to Afghanistan, 2004).
At the core of Albinati’s bildungsroman, its narrator a minor writer named Edoardo Albinati (“I’d like it if my reputation as a writer were sufficiently great that I could hope to have a street named after me in my city, just a little, out-of-the-way street”), is a terrible crime: Three alumni of his Catholic all-boys school kidnap, rape, and murder two teenage girls, a real-life 1975 event known in Italy as the Circeo massacre. Albinati mentions the crime early, then builds up to it over hundreds of pages in which he meditates on the ordinary violence of daily life in Rome and the specialized violence that comes from attending parochial school, with its cliques, beatings, and priestly oppression. Albinati’s hero is a pimply, unattractive nerd named Arbus, who, Albinati learns much later, was an intent student of “the different ways of killing people” even though he was mild-tempered and inoffensive in a setting that was "marked by a very particular enthusiasm for violent abuse." Albinati, as both writer and character, ponders the nature of this violence, especially as it is visited upon women (“The positive fact—positive, that is, in the sense of effective, documented—that women suffer violence becomes the very reason they suffer it”); among the other topics are the abuse of authority by authoritarians in the priesthood and in politics as well as the tangled politics of Italy, with some of his classmates communists, others fascists, and Arbus ever the individualist, a “Nazi-Maoist," which is to say, one of the people "who chose the worst…of right-wing and left-wing extremism." Albinati’s musings on the philosophical meanings of rape, murder, education, and other matters are the substance of this book, which, if boiled down to actual deeds, would scarcely add up to a novella. A little goes a long way, and there’s a lot of it.
Talky and pensive; for readers who like their fiction laden with more reflections than deeds.Pub Date: Aug. 6, 2019
ISBN: 978-0-374-11925-6
Page Count: 1280
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 11, 2019
Kirkus Reviews Issue: June 1, 2019
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by Edoardo Albinati & translated by Howard Curtis
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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BOOK TO SCREEN
by Colson Whitehead ‧ RELEASE DATE: July 16, 2019
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
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The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
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