Talky and pensive; for readers who like their fiction laden with more reflections than deeds.
A vast, philosophically charged novel of education, faith, and crime by Italian writer Albinati (Coming Back: Diary of a Mission to Afghanistan, 2004).
At the core of Albinati’s bildungsroman, its narrator a minor writer named Edoardo Albinati (“I’d like it if my reputation as a writer were sufficiently great that I could hope to have a street named after me in my city, just a little, out-of-the-way street”), is a terrible crime: Three alumni of his Catholic all-boys school kidnap, rape, and murder two teenage girls, a real-life 1975 event known in Italy as the Circeo massacre. Albinati mentions the crime early, then builds up to it over hundreds of pages in which he meditates on the ordinary violence of daily life in Rome and the specialized violence that comes from attending parochial school, with its cliques, beatings, and priestly oppression. Albinati’s hero is a pimply, unattractive nerd named Arbus, who, Albinati learns much later, was an intent student of “the different ways of killing people” even though he was mild-tempered and inoffensive in a setting that was "marked by a very particular enthusiasm for violent abuse." Albinati, as both writer and character, ponders the nature of this violence, especially as it is visited upon women (“The positive fact—positive, that is, in the sense of effective, documented—that women suffer violence becomes the very reason they suffer it”); among the other topics are the abuse of authority by authoritarians in the priesthood and in politics as well as the tangled politics of Italy, with some of his classmates communists, others fascists, and Arbus ever the individualist, a “Nazi-Maoist," which is to say, one of the people "who chose the worst…of right-wing and left-wing extremism." Albinati’s musings on the philosophical meanings of rape, murder, education, and other matters are the substance of this book, which, if boiled down to actual deeds, would scarcely add up to a novella. A little goes a long way, and there’s a lot of it.
Talky and pensive; for readers who like their fiction laden with more reflections than deeds.Pub Date: Aug. 6, 2019
ISBN: 978-0-374-11925-6
Page Count: 1280
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 11, 2019
Kirkus Reviews Issue: June 1, 2019
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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