In this follow-up to The Polish Boxer (2012) and Monastery (2014), Halfon constructs a kind of postmodern memorial to his...
In his latest autobiographical novel to be translated into English, Guatemalan native Halfon's same-named alter ego continues his far-flung travels to probe hidden family truths dating back to Nazi concentration camps.
The author, whose family relocated to the United States when he was 10, is as much instigator as investigator. Against the wishes of his maternal grandfather, a Polish Jew, Halfon visits the Lodz neighborhood where the old man lived before the Gestapo took him away (and where a former porn star now lives in his old place). Returning to Guatemala, he tries to determine whether it was his father’s brother Salomón who died at age 5 in a swimming accident there. Other Salomóns, including another 5-year-old who died an identical death, spin through the narrative. For Halfon the storyteller, unsolved mysteries and the freest of free associations satisfy his aims better than established facts. Halfon goes by "Hoffman" after someone mistakenly calls him that name—very possibly, Halfon determines, at the exact moment beloved actor Philip Seymour Hoffman died in New York. "Language is also a diving helmet," Halfon writes in recalling how worlds opened to him when he first learned English. With his slender but deceptively weighty books, which are at once breezy and melancholic, bemused and bitter, he opens up worlds to readers in return.
In this follow-up to The Polish Boxer (2012) and Monastery (2014), Halfon constructs a kind of postmodern memorial to his grandfathers, who outlived the horrors of the Holocaust but not its searing emotional aftereffects.Pub Date: May 8, 2018
ISBN: 978-1-942658-44-3
Page Count: 160
Publisher: Bellevue Literary Press
Review Posted Online: March 19, 2018
Kirkus Reviews Issue: April 1, 2018
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
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