by Eduardo Lalo ; translated by David Frye ‧ RELEASE DATE: Oct. 6, 2015
Like the song says, you can’t always get what you want.
Ah, love: if it didn’t end badly, it wouldn’t end at all, especially for two star-crossed lovers in modern-day Puerto Rico.
This prizewinning novel is the best-known work by Lalo and his first to arrive in translation. It’s a bleak but emotionally resonant work that finds weighty things to say about writing, culture, Puerto Rican identity, and the dangers of projecting one’s desire upon another. The unnamed novelist who narrates the tale is a dour, nihilistic creature who is deeply unhappy with his life teaching at a local university. “The world of the future (the future?): people wandering through the streets, the plaza, the highways, the stages of life, without understanding any of it,” reads one of his sunny musings. Life throws him a curve when a young Chinese émigré becomes infatuated with his novels and starts leaving him arcane notes, obscure quotes, and murky clues, modeling her persona on the late French philosopher Simone Weil. Upon meeting the real thing, a self-educated waitress named Li Chao, the mismatched lovers discover an intense attraction that's doomed by his expectations and her psychic scars. “You don’t realize you’re looking at an anonymous work,” she says. “Li Chao doesn’t exist. She’s just one Chinese woman from among 1,300,000,000 Chinese, not counting those who’ve emigrated and are living overseas, and from among 4,000,000 Puerto Ricans who don’t even look at themselves. A lesbian who took to using the words of others to pursue a writer whose failure is eating away at him today.” This is a very eerie bit of fiction which is erotic without being romantic, psychically raw without collapsing into ennui, and linguistically expressive while using characters that live and breathe and cry right on the page. There are missteps here and there—the narrator’s distaste for Spanish fiction borders on xenophobia—but the book’s human hearts ring true in the end.
Like the song says, you can’t always get what you want.Pub Date: Oct. 6, 2015
ISBN: 978-0-226-20748-3
Page Count: 152
Publisher: Univ. of Chicago
Review Posted Online: July 14, 2015
Kirkus Reviews Issue: Aug. 1, 2015
Share your opinion of this book
More by Eduardo Lalo
BOOK REVIEW
by Eduardo Lalo ; translated by Suzanne Jill Levine
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
Awards & Accolades
Likes
14
Google Rating
New York Times Bestseller
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
Share your opinion of this book
More by Douglas Preston
BOOK REVIEW
edited by Margaret Atwood & Douglas Preston
BOOK REVIEW
BOOK REVIEW
More About This Book
SEEN & HEARD
BOOK TO SCREEN
by Mark Z. Danielewski ‧ RELEASE DATE: March 6, 2000
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...
An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.
Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad. The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized). As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses). Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture. Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly. One of the most impressive excursions into the supernatural in many a year.Pub Date: March 6, 2000
ISBN: 0-375-70376-4
Page Count: 704
Publisher: Pantheon
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2000
Share your opinion of this book
More by Mark Z. Danielewski
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
© Copyright 2025 Kirkus Media LLC. All Rights Reserved.
Hey there, book lover.
We’re glad you found a book that interests you!
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Trouble signing in? Retrieve credentials.
Welcome Back!
OR
Trouble signing in? Retrieve credentials.
Don’t fret. We’ll find you.