by Elie Wiesel ‧ RELEASE DATE: Dec. 1, 1995
Drenched with sad yearning, yet narrated with simplicity in the limpid singsong that distinguishes his oral as well as written narrative, Wiesel's memoir reveals much, if not enough, about the man whose purpose in life has been to testify to the fate of his people. Journalist, novelist (A Beggar in Jerusalem, 1969; The Forgotten, 1992, etc.), moralist, witness to the Holocaust (Night, 1960): This is the Wiesel we have always known. What do we learn about the unknown Wiesel as he tells of his life from his childhood in the Transylvanian town of Sighet through his marriage in 1969, where this volume ends? Vividly recreating the intense Jewish life of Sighet, he paints a young Elie who's a dreamer and a mystic. One of the most engaging (and tragic) episodes is his aattempt with two friends to use the Kabbalah to force the arrival of the Messiah. This hubristic act of idealism ends with two of the boys falling mad. Later, with disarming honesty, Wiesel depicts the shy, sexually and politically naive, overly serious teenager who arrived in Paris in the late '40s. We read of his timid first kiss with Hanna, the beautiful young woman who proposed marriage to him; his more fervent first kiss with Kathleen, a Gentile who was engaged to another man. But when he meets his wife-to-be, Wiesel not unexpectedly falls silent about romance. Similarly, he alludes to a religious crisis but doesn't elaborate on the battle that must have raged inside him. Much of the volume relates the extraordinary people Wiesel has met, from Moshe the beadle, Sighet's first witness to Germany's Final Solution; to Joseph Givon, an adventurer who may or may not have been a double agent; to the Lubavitcher Rebbe, who challenged the author to a baffling drinking contest one holiday evening. Through it all Wiesel testifies vividly indeed to Jewish history: the birth of Israel, the Six-Day War, the capture of Jerusalem. And he ceaselessly pricks the conscience of a world that thinks it is possible to have heard "enough" about the Holocaust.
Pub Date: Dec. 1, 1995
ISBN: 0-679-43916-1
Page Count: 480
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 1, 1995
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; translated by Marion Wiesel
by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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