by Elsa Morante ; translated by Ann Goldstein ‧ RELEASE DATE: Feb. 19, 2019
By turns devastating and otherworldly, Morante’s novel is a classic, and Goldstein’s new translation should return to it the...
A postwar novel about a boy, his father, and their isolated world.
Arturo, a young boy, grows up on the island of Procida alone. His mysterious father comes and goes at will. Arturo’s mother died in childbirth, and, because their home’s previous inhabitant hated women and, so the story goes, left a curse on the rambling, disintegrating structure, they’ve been unable to hire any women to cook, to clean, or to raise Arturo. So Arturo spends his time alone, rambling along the beach and reading books about the glories of adventure and war. More than anything, Arturo worships his father, a cold, scornful, and often cruel man. When Arturo is 14, his father brings home a young bride, Nunziata, a plain girl only a few years older than Arturo, who grew up poor in nearby Naples. Then he takes off, leaving Arturo and Nunziata alone together for long stretches of time. Morante (1912-1985; Aracoeli, 1984, etc.), once considered the premier Italian writer of her generation, first published this novel in 1957, and it won her the Premio Strega, a major Italian literary prize. This lovely new translation by Goldstein, known for her work on Elena Ferrante and Primo Levi, will hopefully go a long way toward re-establishing Morante’s reputation among English-speaking readers. It’s a magnificent novel, breathtaking in its psychological acuity. Like Don Quixote and Emma Bovary before him, Arturo has formed his romantic views of life from books. His maturation—and accompanying disappointments, even betrayals—is deeply painful. So are the complicated relationships depicted here: between Arturo and his father, Nunziata and her husband, and Nunziata and Arturo. But there are moments, too, of striking beauty. Arturo’s early ramblings on the island have an unearthly quality, as ethereal as the later sections are grounded and precise. Morante’s style might seem old-fashioned, at first, to contemporary readers, but they’d do well to overcome that initial impression. The book is brimful with insight and with beauty.
By turns devastating and otherworldly, Morante’s novel is a classic, and Goldstein’s new translation should return to it the attention it deserves.Pub Date: Feb. 19, 2019
ISBN: 978-1-63149-329-4
Page Count: 384
Publisher: Liveright/Norton
Review Posted Online: Oct. 27, 2018
Kirkus Reviews Issue: Nov. 15, 2018
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by Elsa Morante ; translated by Jenny McPhee
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Mark Z. Danielewski ‧ RELEASE DATE: March 6, 2000
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...
An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.
Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad. The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized). As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses). Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture. Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly. One of the most impressive excursions into the supernatural in many a year.Pub Date: March 6, 2000
ISBN: 0-375-70376-4
Page Count: 704
Publisher: Pantheon
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2000
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