A passionate, digressive, empathetic history of religious rebels and the mystery of faith.
Memoir, fiction, and history combine in a stirring portrayal of the world of the first Christians.
In the 1990s, French novelist, screenwriter, and film producer Carrère (Limonov, 2014, etc.) went through what he calls his “Christian period,” obsessed with matters of faith and prayer. Feeling that he was “touched by grace,” he recorded his thoughts in notebooks and read everything he could to nourish the fervor of his sudden conversion. Now, describing himself as “historical, agnostic,” Carrère draws upon those notebooks as well as diverse historical, biblical, and literary sources to inform his inquiry into the origins of Christianity. Among them are The Life of Jesus by 19th-century historian Ernest Renan, excommunicated because he sought “to give a natural explanation to events that are deemed supernatural”; works by contemporary historian and archaeologist Paul Veyne; historical novels such as Quo Vadis and Memoirs of Hadrian; and even Mel Gibson’s controversial movie The Passion. His most compelling sources are the Gospels of John, Mark, and Luke and the letters and epistles of the demanding, domineering Paul: “I’ve tried to reconstruct what Paul said: the typical discourse heard in the synagogues of Greece and Asia around A.D. 50 by people who converted to a belief that was not yet known as Christianity.” As Carrère portrays him, Paul was “a controversial rabbi,” an irritable, annoying man who could not abide “when people listened to other preachers than him.” Luke comes across as gentler, more temperate and sympathetic. The author examines the Gospels “with a fine-tooth comb,” looking for consistencies, differences, and evidence of their source in a collection of texts known as Q "that tells us how Jesus spoke.” When his own sources fail him, he is “free—and forced—to invent,” which he does, exuberantly. “Christianism was a living organism,” he writes, and it is this organism—protean, fragile, sensational—that Carrère richly re-creates.
A passionate, digressive, empathetic history of religious rebels and the mystery of faith.Pub Date: March 7, 2017
ISBN: 978-0-374-18430-8
Page Count: 400
Publisher: Farrar, Straus and Giroux
Review Posted Online: Dec. 6, 2016
Kirkus Reviews Issue: Dec. 15, 2016
These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
Too beholden to sentimentality and cliché, this novel fails to establish a uniquely realized perspective.
Hunter’s debut novel tracks the experiences of her family members during the Holocaust.
Sol and Nechuma Kurc, wealthy, cultured Jews in Radom, Poland, are successful shop owners; they and their grown children live a comfortable lifestyle. But that lifestyle is no protection against the onslaught of the Holocaust, which eventually scatters the members of the Kurc family among several continents. Genek, the oldest son, is exiled with his wife to a Siberian gulag. Halina, youngest of all the children, works to protect her family alongside her resistance-fighter husband. Addy, middle child, a composer and engineer before the war breaks out, leaves Europe on one of the last passenger ships, ending up thousands of miles away. Then, too, there are Mila and Felicia, Jakob and Bella, each with their own share of struggles—pain endured, horrors witnessed. Hunter conducted extensive research after learning that her grandfather (Addy in the book) survived the Holocaust. The research shows: her novel is thorough and precise in its details. It’s less precise in its language, however, which frequently relies on cliché. “You’ll get only one shot at this,” Halina thinks, enacting a plan to save her husband. “Don’t botch it.” Later, Genek, confronting a routine bit of paperwork, must decide whether or not to hide his Jewishness. “That form is a deal breaker,” he tells himself. “It’s life and death.” And: “They are low, it seems, on good fortune. And something tells him they’ll need it.” Worse than these stale phrases, though, are the moments when Hunter’s writing is entirely inadequate for the subject matter at hand. Genek, describing the gulag, calls the nearest town “a total shitscape.” This is a low point for Hunter’s writing; elsewhere in the novel, it’s stronger. Still, the characters remain flat and unknowable, while the novel itself is predictable. At this point, more than half a century’s worth of fiction and film has been inspired by the Holocaust—a weighty and imposing tradition. Hunter, it seems, hasn’t been able to break free from her dependence on it.
Too beholden to sentimentality and cliché, this novel fails to establish a uniquely realized perspective.Pub Date: Feb. 14, 2017
ISBN: 978-0-399-56308-9
Page Count: 416
Publisher: Viking
Review Posted Online: Nov. 21, 2016
Kirkus Reviews Issue: Dec. 1, 2016
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