by Emuna Elon ; translated by Anthony Berris & Linda Yechiel ‧ RELEASE DATE: Jan. 7, 2020
Blurring the edges between history and fiction, this achingly mournful work impresses with its grave empathy.
A celebrated Israeli novelist’s visit to Amsterdam, the city where he was born, triggers the search for his origins that—unknowingly—he has been waiting to make his entire life.
Paying thoughtful homage to the Jews of Amsterdam, trapped in the Nazis' inexorable vise of persecution, Israeli writer Elon (If You Awaken Love, 2007, etc.) has composed a story of love, loss, and yearning, expressed through the creation of a novel within a novel. Her central character, writer Yoel Blum, was instructed by his mother never to visit the city from which she, Yoel, and his sister fled, but after her death he makes the trip and accidentally sees a clip of prewar film that opens up questions of identity he feels compelled to explore. So Yoel settles in Amsterdam, in a tacky hotel right near the hospital where he was born, and begins to accumulate notes for a novel through which he will try to make sense of the past. This second story features Sonia, a mother, and her two children, Nettie and Leo, characters who both animate Yoel’s knowledge of the past and accompany him into the present as he wanders the streets, accumulating information, acquaintances, and atmosphere, while slowly coming to terms with the truth. Heavily shadowed with the creeping horrors of the Holocaust—in particular the heart-wrenching choice to hide children and the consequences of that choice—the novel is given weight by its focus on Yoel’s psychology and the mood of a beautiful capital flowing with symbolic dark water. Lyrically phrased and often powerfully visual, the novel has a slow pace, unlike other, perhaps more conventional war stories. However, this deeply felt tale offers a rewarding meditation on survival and on digesting the emotional burdens freely or unknowingly carried.
Blurring the edges between history and fiction, this achingly mournful work impresses with its grave empathy.Pub Date: Jan. 7, 2020
ISBN: 978-1-9821-3022-0
Page Count: 336
Publisher: Atria
Review Posted Online: Oct. 13, 2019
Kirkus Reviews Issue: Nov. 1, 2019
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by Emuna Elon & translated by David Hazony
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Madeline Miller ‧ RELEASE DATE: April 10, 2018
Miller makes Homer pertinent to women facing 21st-century monsters.
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New York Times Bestseller
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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