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AN AMERICAN GOSPEL

ON FAMILY, HISTORY AND THE KINGDOM OF GOD

Uplifting, heretical or irrelevant, depending on the reader’s religious beliefs.

Reece (Lost Mountain: A Year in the Vanishing Wilderness, 2006) identifies and advocates a strain of American spirituality that values the philosophical wisdom of Jesus over his function as a savior.

The author assures us that he has found numerous precedents in American thought for a spirituality that merges the proven benefits of religious devotion with a more progressive social agenda, all while skipping the leaps of faith required to believe in the Resurrection and the Life Everlasting. Reece points to several revered thinkers, including Thomas Jefferson, Ralph Waldo Emerson, Walt Whitman and fellow Kentuckian Wendell Berry, who reject fundamentalism’s emphasis on the hereafter as destructive to the human spirit and to the environment, yet keep the radically compassionate message of Jesus intact. The kingdom of God is not in the afterlife, they believe, but all around us. This “good news” has its philosophical basis in the controversial Gospel of Thomas, which Reece claims as the most authentic representation of Jesus’ teachings. For the author, the search for an alternative to the dominant Puritan reading of the Gospels resulted from witnessing the devastating psychological effects of fundamentalism on his grandfather and father, both Baptist ministers. Reece’s grandfather found solace in a strict dualism of right and wrong, heaven and hell, whereas his father lost the struggle with feelings of doubt and depravity, eventually committing suicide. For the most part, Reece uses these autobiographical details as powerful illustrations, not expressive ends unto themselves—although his own story underlies the narrative throughout. Written with a scholar’s precision but in frank, readable prose, the book advances an optimistic, intellectual, environmentalist reclamation of sacred Christian beliefs and of Americans’ complex relationship with Jesus.

Uplifting, heretical or irrelevant, depending on the reader’s religious beliefs.

Pub Date: April 2, 2009

ISBN: 978-1-59448-859-7

Page Count: 272

Publisher: Riverhead

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Feb. 1, 2009

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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INTO THE WILD

A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...

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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990). 

Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.

A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor will it to readers of Krakauer's narrative. (4 maps) (First printing of 35,000; author tour)

Pub Date: Jan. 1, 1996

ISBN: 0-679-42850-X

Page Count: 320

Publisher: Villard

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Oct. 15, 1995

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