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LOVE SONG

THE LIVES OF KURT WEILL AND LOTTE LENYA

The title cheats a little—it's more about him than her—but this is a lively, baroque account of two very cool cats, these...

They were some couple: artist and muse, Jewish and Catholic, owlish composer and flighty songbird. She was unfaithful to him, he was only faithful to his music, and neither could live without the other.

As Mordden (The Guest List: How Manhattan Defined American Sophistication, 2010) puts it, Kurt Weill (1900–1950) and Lotte Lenya (1898–1981) were “an odd couple, she so outgoing and curious and he so taciturn, as if he already knew everything worth knowing.” They would marry, divorce and remarry, and Lenya slept around as Weill studied his sheet music. (“But, Lenya,” he once told her, “you know you come right after my music!”) They met in Weimar Berlin at its inflationary, artistic, criminal and pre-Nazi peak—“the Wild West without a sheriff”—which Weill and a smelly, hectoring blowhard named Bertolt Brecht would brutally satirize in The Threepenny Opera. The reaction was mixed: Most people loved it, but the Nazis hated it. The thugs didn’t like his later shows either—one reviewer was shocked at how Weill, “a Jew, makes use of the German opera stage for his anti-German goals.” Weill and Lenya fled to Paris in 1933 (bad idea) and then America. Weill, who “could put on a musical style like socks,” flourished in the melting pot; Lenya, in between air pilots and choir boys, was his constant anchor. With smart, chatty and occasionally hilarious prose (“Richard Rodgers was the only composer with whom Weill was holding a hard-on contest”), Mordden ably captures both artists and their ever-changing geographical and professional locales.

The title cheats a little—it's more about him than her—but this is a lively, baroque account of two very cool cats, these opposites who attracted.

Pub Date: Oct. 16, 2012

ISBN: 978-0-312-67657-5

Page Count: 352

Publisher: St. Martin's

Review Posted Online: July 13, 2012

Kirkus Reviews Issue: Sept. 1, 2012

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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