A beautiful novel whose only fault is ending too soon.
A novel about sexuality, acceptance, and Middle Eastern culture.
National Jewish Book Award winner Fallenberg’s (When We Dance on Water, 2011, etc.) most recent novel starts when an unnamed narrator decides to write a letter to Adam, his old college friend, who's sitting across the room from him. Months before, the narrator arrived at Adam’s doorstep in a "middling city of America," providing no explanation as to why, how, or for how long. Launching into a 100-plus-page letter, the narrator explains the events that led up to his arrival. The narrator was visiting Tel Aviv with his friends when he met Uzi, a spice merchant whose smell was “meaty, truly pungent and ripe.” Compelled by the pheromones Uzi was releasing, the narrator decides to leave his friends and stay with Uzi. Immediately, the two engage in an animalistic, uncontrollably sexual relationship: “We were a mess, a heaving, sweating, panting, quivering mess.” Uzi, the typically macho laborer, welcomes the narrator into his home, to the surprise of his family, namely his ex-wife, who lives across the property. But homosexuality, however stigmatized it may be in Israel, doesn’t seem to be that important to Uzi’s family—their main concern is why now. Uzi and the narrator lead a typical life from then on, with the narrator spearheading the expansion of Uzi’s spice business. Everything is going well until Ibrahim, the son of Uzi’s friend, arrives for an apprenticeship. Filled with jealousy and resentment, the narrator progressively loses his mind. Fallenberg’s story is one of heartbreak in which guilt and feelings of inadequacy ultimately cause his characters’ downfalls. Written entirely in the form of a letter to Adam, the story is magnetic, drawing readers in from the first crotch-grab to the last goodbye. But more important, this is a complicated study of the ways in which religious heritage—from codes of honor to familial expectations—interacts with business and acceptance, family and lovers, and self-realization.
A beautiful novel whose only fault is ending too soon.Pub Date: Sept. 4, 2018
ISBN: 978-1-59051-943-1
Page Count: 256
Publisher: Other Press
Review Posted Online: July 16, 2018
Kirkus Reviews Issue: Aug. 1, 2018
BOOK REVIEW
BOOK REVIEW
These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
Hoffman (The Red Garden, 2011, etc.) births literature from tragedy: the destruction of Jerusalem's Temple, the siege of Masada and the loss of Zion.
This is a feminist tale, a story of strong, intelligent women wedded to destiny by love and sacrifice. Told in four parts, the first comes from Yael, daughter of Yosef bar Elhanan, a Sicarii Zealot assassin, rejected by her father because of her mother's death in childbirth. It is 70 CE, and the Temple is destroyed. Yael, her father, and another Sicarii assassin, Jachim ben Simon, and his family flee Jerusalem. Hoffman's research renders the ancient world real as the group treks into Judea's desert, where they encounter Essenes, search for sustenance and burn under the sun. There too Jachim and Yael begin a tragic love affair. At Masada, Yael is sent to work in the dovecote, gathering eggs and fertilizer. She meets Shirah, her daughters, and Revka, who narrates part two. Revka's husband was killed when Romans sacked their village. Later, her daughter was murdered. At Masada, caring for grandsons turned mute by tragedy, Revka worries over her scholarly son-in-law, Yoav, now consumed by vengeance. Aziza, daughter of Shirah, carries the story onward. Born out of wedlock, Aziza grew up in Moab, among the people of the blue tunic. Her passion and curse is that she was raised as a warrior by her foster father. In part four, Shirah tells of her Alexandrian youth, the cherished daughter of a consort of the high priests. Shirah is a keshaphim, a woman of amulets, spells and medicine, and a woman connected to Shechinah, the feminine aspect of God. The women are irretrievably bound to Eleazar ben Ya'ir, Masada's charismatic leader; Amram, Yael's brother; and Yoav, Aziza's companion and protector in battle. The plot is intriguingly complex, with only a single element unresolved. An enthralling tale rendered with consummate literary skill.
Pub Date: Oct. 4, 2011
ISBN: 978-1-4516-1747-4
Page Count: 512
Publisher: Scribner
Review Posted Online: April 5, 2011
Kirkus Reviews Issue: April 15, 2011
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