by Eve LaPlante ‧ RELEASE DATE: Oct. 1, 2007
A reformative, assenting spin on Salem’s hellfire and brimstone history.
LaPlante (American Jezebel: The Uncommon Life of Anne Hutchinson, the Woman Who Defied the Puritans, 2004, etc.) again plumbs her family lineage to reanimate the life of the only contrite Salem Witch Trial judge to make amends.
As the author’s sixth great-grandfather, Samuel Sewall was one of a number of merciless judges responsible for the executions of Salem women accused of witchcraft in the late 1600s. After emigrating to New England from his Hampshire, England, birthplace, the God-fearing family man and patient, loving father—sadly, a great majority of his children were stillborn—enjoyed societal prominence in his mid-30s as a powerful elected deputy magistrate on the Great and General Court of Massachusetts. Previously abandoning a ministry career, he pursued work in the printing business and then became fascinated with Colony politics. Well versed on Puritan religious protocol, Sewall concurred that “public punishment of a sinner was a public service,” and this belief and many others like it followed suit as he and his fellow magistrates judged the fates of colony members accused of witchcraft in Salem, the largest town on the Colony’s North Shore. LaPlante explains that as the French and Indian War began to erupt in the late 1690s and Sewall’s newborns continued to perish inexplicably, blame for this succession of personal and political unrests fell to an omnipresent “evil” that was believed to have pervaded their township. Hundreds accused of devil worship perished at the hands of the Court, but it was Sewall who, at age 40, looked back with repentance since he’d personally had the blood of more than 20 people on his hands—all condemned with little or no proof of their witchery. Sewall, aging and increasingly liberal-minded, would marry twice more and go on to denounce slavery and advocate equality for women. LaPlante’s insightful account is fortified with descriptions of conservative, puritanical New England and its history (including psalms recited by Sewall), creating a vivid sense of place and context.
A reformative, assenting spin on Salem’s hellfire and brimstone history.Pub Date: Oct. 1, 2007
ISBN: 978-0-06-078661-8
Page Count: 336
Publisher: HarperOne
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 2007
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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