by Guadalupe Nettel ; translated by Rosalind Harvey ‧ RELEASE DATE: Sept. 4, 2018
A compassionately written portrait of urban loneliness and the human impulse to belong.
Mexican author Nettel's (The Body Where I Was Born, 2015, etc.) third novel tells the intersecting stories of a man and a woman living, respectively, in New York City and Paris.
Misanthropic, Cuban-born Claudio holds the rest of humanity in contempt, adheres to a rigid routine, and keeps his New York apartment free of any visitors. "Every morning, as soon as the menacing noise of the world penetrates my window, the perennial questions arise: how to protect myself from contagion? How to avoid blending in, becoming corrupted?" Robots appeal to him, and at one point he yells, in a restaurant, "I want to be an infallible machine!" He barely tolerates his rich, long-suffering girlfriend, although "her eyes always look as if she is about to cry and this gives them a certain allure." Instead he dreams of an ideal woman with whom he will one day achieve happiness. Meanwhile, Cecilia, a Mexican graduate student in Paris, struggles with loneliness and the feeling of being useless. She spends her time watching the funerals that take place below her window in Père-Lachaise cemetery. Both Claudio and Cecilia are immigrants, and both see themselves, for different reasons, as outsiders removed from the other denizens of the cities they inhabit. The novel is told in first-person chapters that alternate between their points of view. As he endures emotional and physical pain, Claudio's arrogance becomes tempered, somewhat. "I, who had always had my life and my emotions under control, had now turned into a poor specimen of a human like those wretches the street teems with, sniveling on the escalators in the subway." Nettel writes with compassion for her flawed, unhappy characters and the isolation they feel within their adopted cities. As they navigate life's losses and disappointments, both gradually integrate more fully into humanity. "I myself formed part of the hordes of neurotics and schizophrenics who frighten the tourists," Cecilia realizes toward the end of the book. Though the characters' paths do cross, the book's greater concern is their individual journeys toward a provisional, imperfect belonging.
A compassionately written portrait of urban loneliness and the human impulse to belong.Pub Date: Sept. 4, 2018
ISBN: 978-1-56689-525-5
Page Count: 264
Publisher: Coffee House
Review Posted Online: July 16, 2018
Kirkus Reviews Issue: Aug. 1, 2018
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by Guadalupe Nettel ; translated by Rosalind Harvey
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by Guadalupe Nettel ; translated by Suzanne Jill Levine
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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BOOK TO SCREEN
by Donna Tartt ‧ RELEASE DATE: Sept. 16, 1992
The Brat Pack meets The Bacchae in this precious, way-too-long, and utterly unsuspenseful town-and-gown murder tale. A bunch of ever-so-mandarin college kids in a small Vermont school are the eager epigones of an aloof classics professor, and in their exclusivity and snobbishness and eagerness to please their teacher, they are moved to try to enact Dionysian frenzies in the woods. During the only one that actually comes off, a local farmer happens upon them—and they kill him. But the death isn't ruled a murder—and might never have been if one of the gang—a cadging sybarite named Bunny Corcoran—hadn't shown signs of cracking under the secret's weight. And so he too is dispatched. The narrator, a blank-slate Californian named Richard Pepen chronicles the coverup. But if you're thinking remorse-drama, conscience masque, or even semi-trashy who'll-break-first? page-turner, forget it: This is a straight gee-whiz, first-to-have-ever-noticed college novel—"Hampden College, as a body, was always strangely prone to hysteria. Whether from isolation, malice, or simple boredom, people there were far more credulous and excitable than educated people are generally thought to be, and this hermetic, overheated atmosphere made it a thriving black petri dish of melodrama and distortion." First-novelist Tartt goes muzzy when she has to describe human confrontations (the murder, or sex, or even the ping-ponging of fear), and is much more comfortable in transcribing aimless dorm-room paranoia or the TV shows that the malefactors anesthetize themselves with as fate ticks down. By telegraphing the murders, Tartt wants us to be continually horrified at these kids—while inviting us to semi-enjoy their manneristic fetishes and refined tastes. This ersatz-Fitzgerald mix of moralizing and mirror-looking (Jay McInerney shook and poured the shaker first) is very 80's—and in Tartt's strenuous version already seems dated, formulaic. Les Nerds du Mal—and about as deep (if not nearly as involving) as a TV movie.
Pub Date: Sept. 16, 1992
ISBN: 1400031702
Page Count: 592
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 1992
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