by Hanna Diamond ‧ RELEASE DATE: June 18, 2007
“How can we remember what we do not know?” asks one French scholar. Diamond’s book ably addresses these long-ago events,...
For many French people in 1940, the arrival of the German army meant “the collapse of civilization.” Seven decades later, the specifics of that collapse are largely forgotten; this book is a remedy.
When the Wehrmacht crossed the Maginot Line in May 1940, most Parisians, remembering the Marne a generation before, assumed that the theoretically superior French army would turn the invaders back. “The confidence in victory that the media and the government had projected until the very last minute,” writes Diamond (French History/Univ. of Bath), “meant that when they finally realized that the Germans were likely to reach Paris, people had a very long way to fall.” Some four million persons in the Paris region abandoned the city and its suburbs, choking every road out of the capital and blocking necessary military traffic. The situation was much the same throughout what would be called Occupied France, leaving the population of Vichy burdened with millions of refugees. The Germans, writes Diamond, urged these people to return: Not only did their absence make the German occupiers look bad, but the missing French also constituted a needed labor force in the grand plan to integrate France’s economy into that of the Reich. Diamond recounts the terror and confusion of the first days of this mass migration, considers contemporary social movements and conventions (for instance, many refugees refused to flee to the colonies in North Africa, she writes, because these were considered places for those “who had committed some kind of indiscretion”), and looks at the complexities involved in the German campaign to organize repatriation, which was ultimately successful. Interestingly, Diamond also assesses the lessons of that mass flight, which the British government studied closely as an example of what not to do when their turn came.
“How can we remember what we do not know?” asks one French scholar. Diamond’s book ably addresses these long-ago events, which merit remembrance.Pub Date: June 18, 2007
ISBN: 978-0-19-280618-5
Page Count: 304
Publisher: Oxford Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 15, 2007
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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