by Haruki Murakami & translated by Philip Gabriel ‧ RELEASE DATE: April 30, 2001
Reminiscent of both Antonioni's classic film L'Avventura and Murakami's own Norwegian Wood (2000): an irresistibly plaintive...
This latest from the acclaimed Japanese author of A Wild Sheep Chase (1989) and The Wind-Up Bird Chronicle (1997) is an equally deft and affecting dramatization of recent postwar alienation and anomie.
Narrated by an unnamed student and schoolteacher, it chronicles his frustrating relationship with Sumire, a headstrong young woman devoted to Jack Kerouac and the Beats and determined to make her way as a novelist. Their story is set in 1957, as Russia's satellite Sputnik travels through space—an image explicitly connected to Sumire's partially unrequited love for Miu, the (older, married) Korean woman who becomes her employer, mentor, and traveling companion. An urgent phone message summons the narrator to an island off the coast of Greece, whence Sumire has inexplicably disappeared—and to extended conversations with the bereft Miu, whose disclosures only intensify the narrator's resigned realization that people who attempt, then neglect or fail to achieve, intimacy are themselves "in the end no more than lonely lumps of metal on their own separate orbits." The mystery of Sumire resists solution, despite partial explanations suggested by Miu's haunting story of being trapped in a Ferris-wheel car at a Swiss amusement park, evidence contained in disks found in Sumire's computer (which indicate that she has moved on, to "the other side" of her personality, and possibility), and a teasing climactic episode in which the narrator involves himself in the fate of his married lover's young son (who's also his student), when the latter is caught shoplifting. Nothing is spelled out, but worlds of implication exfoliate from this stunning, beautifully structured novel: a moving depiction of the mystery of other people, ever capable of "disappearing" into "places" where we cannot, try as we may, follow them.
Reminiscent of both Antonioni's classic film L'Avventura and Murakami's own Norwegian Wood (2000): an irresistibly plaintive dramatization of the differences and distances that preclude and frustrate the human need for connection.Pub Date: April 30, 2001
ISBN: 0-375-41169-0
Page Count: 224
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 15, 2001
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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