by Hiromi Kawakami & translated by Michael Emmerich ‧ RELEASE DATE: Sept. 1, 2010
Evocative, original exploration of grief—more of a journey than a destination, with plot almost beside the point.
In this debut novel from Japanese writer Kawakami, a Tokyo woman coping with the mysterious loss of her husband finds herself suddenly drawn to a small fishing village.
Kei, the 40-something narrator of this dreamlike novel, has made a life for herself that appears solid, even as her thoughts show it is anything but. A writer, she shares an apartment with her mother and an increasingly distant teenage daughter named Momo. She is also in a long-term relationship with a married man, Seiji, who actually seems more into Kei than she into him. That could be because 12 years earlier Rei, the man she loved, vanished, leaving her and Momo alone. What role, if any, Kei had in his disappearance remains vague, as if Kei herself is unsure of it. Was it another woman? Foul play? Either way, she has on some level shut herself off emotionally. Feeling restless one day, however, she spontaneously gets on a train and ends up in Manazuru, a sleepy seaside burg. There she feels herself “followed” by spiritlike presences and not for the first time. One of these apparitions, a chatty woman, seems especially interested in Kei. Kei in turn wonders if this spirit can help her uncover whatever happened to Rei and maybe even contact him on the other side. Whether or not the spirit woman is real, or a part of Kei’s subconscious, remains a central question. Kei keeps going back, and her buried memories of Rei blend with disturbing and beautiful visions. And it soon becomes clear, as Kei is drawn deeper and deeper into this quest for closure, that she runs the risk of losing herself—as well as the people who care most for her. Subtly compelling, Kawakami’s novel interestingly blends whodunit, travelogue and a dash of tasteful eroticism.
Evocative, original exploration of grief—more of a journey than a destination, with plot almost beside the point.Pub Date: Sept. 1, 2010
ISBN: 978-1-58243-600-5
Page Count: 224
Publisher: Counterpoint
Review Posted Online: July 21, 2010
Kirkus Reviews Issue: Aug. 15, 2010
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by Hiromi Kawakami ; translated by Asa Yoneda
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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BOOK TO SCREEN
by Madeline Miller ‧ RELEASE DATE: April 10, 2018
Miller makes Homer pertinent to women facing 21st-century monsters.
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A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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