by Hiromi Kawakami ; translated by Lucy North ‧ RELEASE DATE: Dec. 12, 2017
Kawakami marks the literary map of Japan with a warning that beyond here lie dragons—or snakes and ghosts, at any rate....
A supersurreal triad of stories from Japanese novelist Kawakami (The Nakano Thrift Shop, 2017, etc.).
Kawakami, winner of the Akutagawa Prize, delivers three evocative tales that, as if from the notebooks of Kafka, concern strange transformations that happen to perfectly ordinary people going about their lives. In the title story, the narrator feels an itch—and then is suddenly galloping down the streets and amazing the onlookers. “That’s a sight you don’t see every day,” says one, and when the poor changeling tries to respond “Get the fuck outta here,” it becomes apparent that, yes, our narrator, gender uncertain and in any event provisional, has turned into a horse. It’s the first of many transformations in a dream that turns to horror, with talking dolls, shriekingly accusatory macaques, and ranting kiwis. In a closing moment, while the landscape is being scraped clean to make a town, the narrator has become a tree, and more: “Then I grew old, very old, and rotted away.” The narrator’s lot is no better or worse than those of the characters in the succeeding stories. “Missing” is an enigmatic fable in which people and huge porcelain vases alike go disappearing in the night, while those left on this plane say bizarre things: “My love for you,” says a matter-of-fact bridegroom (by proxy, as it happens), “is wider even than the floor area of the largest apartment in this apartment complex.” The narrator of the closing story, meanwhile, might want a similarly large space in which to hide in a world where everyone and everything, it seems, is a snake in disguise—including, in the end, that very narrator, a young woman who lies in the darkness “experiencing in equal parts a sense of dread and a sense of calm expectation, the tears falling, as the night continued to deepen.”
Kawakami marks the literary map of Japan with a warning that beyond here lie dragons—or snakes and ghosts, at any rate. Astonishing, strange, and wonderful.Pub Date: Dec. 12, 2017
ISBN: 978-1-78227-271-7
Page Count: 158
Publisher: Pushkin Press
Review Posted Online: Sept. 16, 2017
Kirkus Reviews Issue: Oct. 1, 2017
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by Hiromi Kawakami ; translated by Asa Yoneda
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by Hiromi Kawakami ; translated by Ted Goossen
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by Hiromi Kawakami ; translated by Allison Markin Powell
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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