by Italo Calvino ‧ RELEASE DATE: May 21, 1981
A romp—a grand Calvino-style romp, complete with a fun-house tilt, a high-gloss (but consistently good-humored) elegance, and a big, telescoping, central conceit. This is a book about reading books, about the shivery comedy of that act. Urged to shut off the TV, remove shoes, and lie back, the reader is then introduced to a Chirico-esque railroad-station scene in which "the lights of the station and the sentences you are reading seem to have the job of dissolving more than of indicating the things that surface from a veil of darkness and fog." In this story, a traveler is supposed to meet someone, exchange something. . . and then suddenly Calvino's beginning has been succeeded by the opening of a wholly other and different novel: Outside the town of Malbork, written by a Pole! What's going on? A mistake in binding, it turns out. And when the Reader (now enrolled as a full-fledged, understandably puzzled character) goes to his bookstore to exchange copies, he meets there a woman, Ludmilla, whose copy of the Traveler novel was similarly frustrated by faulty binding. But inside the new copies they receive is yet another novel: one in a dead language called Cimmerian and titled Leaning from the steep slope—which Ludmilla's professor at the university is an expert on. (Marxist students there dispute him, however, claiming that the book is actually one called Looks down in gathering shadow.) And so on—through the starts of ten different novels, each parodied style overruling the previous one: existential; rustic; political; murder mystery; psycho-perverse; revolutionary; German; Japanese, Russian; South American. Yes, Calvino is toying with the discontinuities of literature here—and his wildest creation is the figure of a shadowy young translator who goes around the world writing novels and substituting them for other ones in languages few know well enough to call him on: "a literature made entirely of apocrypha, of false attributions, of imitations and counterfeits and pastiches." The issues addressed are important ones: the whole sincerity/ artifice issue in modern literature, as well as the "erotics" of reading, the sham mysteries, the question of authorlessness. The satire is frequently that of an editor (Calvino's longtime occupation in Italy). And the philosophy—seriously visionary yet light as clear broth—is that of a working writer. True, about halfway through the concept knots itself up a little densely. But it pulls out straight thereafter—and in all this is a delightful, never too-coy book (yet very Italian and mischievously gestural), a dandy trick done with mirrors that are all but smudgeless.
Pub Date: May 21, 1981
ISBN: 0679420258
Page Count: 254
Publisher: Harcourt Brace Jovanovich
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: May 1, 1981
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by Italo Calvino & translated by Martin McLaughlin
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edited by Italo Calvino
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Madeline Miller ‧ RELEASE DATE: April 10, 2018
Miller makes Homer pertinent to women facing 21st-century monsters.
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A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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