Brevity is the anodyne here for Roubaud's customary low-yielding high jinks (Hortense in Exile, etc.) in this postmodern, word- processor-in-cheek fairy-tale starring Hoppy, a Princess, and her dog, whose name cannot be given for security reasons. Plot summary would be exasperating, misleading, and irrelevant for a tale whose narrative structure most closely resembles that of a toccata and fugue. After a cute, leaden introduction (``Some Indications about What the Tale Says''), the first four chapters lay out a riddle-riddled world peopled by Hoppy and her Dog-speaking dog; her four kingly uncles—Imogäne, AligotÇ, Babylas, and Eleonor (without the E)—who spend their time entertaining and plotting against each other; their queens; and such visitors as the black horseman and the Babylonian astronomer. After an interchapter warning that things are about to get dicier, the tale resets to start, changing and embroidering such details as the names of the kings and queens, the color of the horseman (purple, if you're keeping track), and the cosmology and geometrical configuration of the kingdom. A closing list of 79 questions, a dedication to the Princess, and two exhaustive but mercifully brief indexes conclude the farrago of Monty Python, Barthelme's Snow White, Through the Looking-Glass and ``The Hunting of the Snark,'' the gospel according to John, and the ``Mathematical Games'' section of Scientific American. This savants' brew, full of jocosity though devoid of wit (it sounds like a lot more fun than it is), seems handsomely enough translated. ``The usefulness of certain enigmas will thus only appear to the listener if he already has a fairly good grasp of the Tale or if he has sufficient patience to stay his drowsiness until he has occasion to be convinced of their need (or even to resolve them).'' On this evidence, Joyce and Derrida have a lot to answer for.
Pub Date: Sept. 3, 1993
ISBN: 1-56478-032-5
Page Count: 133
Publisher: Dalkey Archive
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 15, 1993
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
PROFILES
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