by Jami Attenberg ‧ RELEASE DATE: Oct. 23, 2012
A sharp-tongued, sweet-natured masterpiece of Jewish family life.
From Attenberg (The Melting Season, 2010, etc.), the deeply satisfying story of a Chicago family coming apart at the seams and weaving together at the same time.
Former lawyer Edie Middlestein has always been a large presence, brilliant as a lawyer, loving as a mother, shrewish as a wife. Since early childhood, food has been her private if not secret passion. The novel is organized according to Edie’s fluctuations in weight, and the descriptions of her sensual joy in the gluttony that may be killing her are often mouthwatering. Sixty-ish Edie is obese and ravaged by diabetes. When her pharmacist husband, Richard, leaves her shortly before she’s scheduled for an operation, Edie’s children are outraged. Thirty-one-year-old teacher Robin is a fearful near alcoholic who has avoided intimacy since a disastrous experience in high school. Ironically, her new self-proclaimed hatred of her father opens her to the possibility of a relationship with her geeky neighbor Daniel, a gentle soul with a hidden but strong spine, not unlike Robin’s older brother Benny. Benny is happily married to Rachelle, a woman of fierce protectiveness who initially denies Richard all access to his grandchildren to punish him for his desertion. Is Richard a heartless, selfish man, or is he correct that Edie left him years before he left her? A little of both. All these characters feel more than one emotion at a time, and all are more than they first seem. Edie is an overbearing matriarch in her family, but a lovable saint to the owner of her favorite Chinese restaurant. Richard is a schlemiel, except that he is capable of real love. While the novel focuses intensely on each member of the family, it also offers a panoramic, more broadly humorous, verging-on-caricature view of the Midwestern Jewish suburbia in which the Middlesteins are immersed, from the shopping centers to the synagogues. But as the Middlesteins and their friends move back and forth in time, their lives take on increasing depth individually and together.
A sharp-tongued, sweet-natured masterpiece of Jewish family life.Pub Date: Oct. 23, 2012
ISBN: 978-1-4555-0721-4
Page Count: 288
Publisher: Grand Central Publishing
Review Posted Online: April 28, 2012
Kirkus Reviews Issue: Sept. 1, 2012
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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