Excellent, both as a reproductive dystopian narrative and as a social novel about women and class.
At a luxurious secret facility in the Hudson Valley of New York, women who need money bear children for wealthy would-be mothers with no time for pregnancy.
Golden Oaks is a division of a high-end luxury services company that has found a new way to meet the needs of its customer base. The company recruits healthy young women—the Hosts—implants them with fertilized eggs from the Clients, houses and feeds them, manages their pregnancies, and monitors their every move, breath, and heartbeat until delivery, at which point the Host receives a huge payout. The operation is run by Mae Yu, a Chinese-American Harvard Business School graduate whose insatiable ambition and moral turpitude conflict with—and keep winning out over—her sympathy for the women who work for her, mostly nonwhite immigrants. Central among them is Jane, a Filipina with a 6-month-old baby who is financially desperate after losing her job as a nanny. For Jane, Golden Oaks is a godsend, not to mention the nicest place she's ever lived, until she realizes that being separated from her daughter is unbearable. Even though there are many other Filipinas, she feels completely isolated until befriended by her roommate, Reagan McCarthy. Reagan is one of the few who represent "the holy trifecta of Premium Hosts": white, pretty, and cum laude from Duke. Reagan's anomie and desperate need to be of use motivate her as much as the need to be free of her financially controlling father. Lisa, the other white girl at Golden Oaks, is on her third assignment at what she calls "The Farm." She is the only one who sees the exploitative, Orwellian setup for what it is, and her ongoing efforts to game the system eventually lead to big trouble...for Jane. Perhaps the most powerful element of this debut novel by Ramos, who was born in Manila and moved to Wisconsin when she was 6, is its portrait of the world of Filipinas in New York. The three-page soliloquy of instructions for nannying delivered to Jane by her more experienced cousin is a work of art in itself.
Excellent, both as a reproductive dystopian narrative and as a social novel about women and class.Pub Date: May 7, 2019
ISBN: 978-1-9848-5375-2
Page Count: 336
Publisher: Random House
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PROFILES
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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