Updike grows steadily more dazzling. After all, how many other contemporary novelists have had the artistic suppleness to launch two such different series of character-based books and allow them to do so much? (If Rabbit is a tennis-shoed archbishop of the American middle, Bech is Updike's pulchinello, his writer-as-sad-clown, a Mosaic itinerant.) Yet both characters feed off the same basic freedom: not failure exactly, but resonated disappointment. Henry Bech, you'll remember, is Updike's prototypical writer: New-York-Jewish, naturally—and a big splash that's now dried-out. (He's the winner of the Melville Award, "awarded every five years to that American author who has maintained the most meaningful silence.") So, stalled on his work-in-progress, Think Big, Bech scrambles. Signing limited-edition reprint pages of an earlier novel, each scrawl worth a buck-and-a-half and a free vacation in the Caribbean, he enters the nightmare of having his very name dismantle under his hand. When he travels on State Department tours to the Third World, his alkaline talks and the student demonstrations against him lead him to be "sorry he had ever said anything, on anything, ever. He had meddled with the mystery of creation. There was in the world a pain concerning which God has set an example of pure and absolute silence." He marries his WASP lover Bea, who gets him to move up to Westchester, to travel to Israel (where, to great comic effect, she's more enthusiastic than he is) and to Scotland (where Updike indulges in piquant travel-writing with sparkling economy). And they finally settle in, in Ossining-where the goyim terrify Bech as exotics, "so brittle and pale and complacently situated amid their pools and dogwoods and the old Dutch masonry of their retaining walls, that he felt like a spy among them and, when not a silent spy, a too-vigorous, curly-haired showoff." At last, then, Bech writes: he finishes Think Big (which seems wonderful/dreadful in Updike's clever outline), earns a bundle, winds up as just another celebrity . . . and ultimately abandons the let-down Bea. ("I just thought . . . your living here so long with me, with us, something nice would get into your book. But those people are so vicious, Henry. There's no love making them tick, just ego and greed. Is that how you see us? I mean us, people?") Schlemeil humor at its ventriloquistic best, fine travel observations, literary acid—all splendid. But Updike's newest Bech-book moves past the satiric pinpricks of the first volume and into a personification of moral compromise—sure to make any writer squirm in recognition, sure to reward any reader. Like a delicious sundae that turns out to be whipped up out of vitamins and minerals: brilliant fiction, great fun.
Pub Date: Oct. 22, 1982
ISBN: 0449004538
Page Count: 212
Publisher: Knopf
Review Posted Online: Oct. 6, 2011
Kirkus Reviews Issue: Oct. 1, 1982
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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