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COUPLES

The critical contention has been that John Updike is a major talent who has never written a major novel—all have turned in on a limited range of experience. Certainly here there is both a longer and larger view of life than he has achieved so far and Couples, over and above its superficial and prevalent concerns with coupling, is a commentary on America in the '60's, gravid with a sense of loss, of isolation, of devaluation. The vision of the young man who is always the romantic has expanded and indurated: and as a writer Updike deals less in consciously beautiful prose—imagination has to a degree yielded to the observable realities. The novel takes place in a New England town where the couples have formed " a magic circle of friends to keep the night out." Affluence, enlightenment, boredom, and an unspecified despair promotes the casual and condoned la ronde of erotic experience. Particularly for Piet Hanema who has lived "close to the skin" with the presence of death over one shoulder and a somewhat more distant Calvinistic faith over the other ever since his parents died. He is married to the more socially privileged and remote Angela; enjoys momentarily the effortless sexuality of Georgene; then moves on to Foxy Whitman whose marriage has already been emotionally annulled by the "weather proof rightness" of her acceptable but limited husband. "Nature dangles sex to keep us walking toward the cliff." Before he's through, Piet has been there....In what is probably as lyrically lubricious a book to appear in a liberated decade, Updike seems to be saying that in the desperate bind of l'homme moyen sensuel, the only immediate certainty is that of the flesh, even where it is still monitored by conscience and accompanied by an inevitable guilt and survival sadness. It should be read. It is relevant, identifiable and unconditionally involving.

Pub Date: March 12, 1968

ISBN: 044991190X

Page Count: 480

Publisher: Knopf

Review Posted Online: Oct. 6, 2011

Kirkus Reviews Issue: April 1, 1968

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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