Should Updike's longer fiction prove truly lasting, it may well be in the form of the Rabbit novels—if only because they will so precisely tell future generations what the aging, late-20th-century industrial East of the US was like in sight, smell, sound, and social economy. But why are these novels so interesting to today's readers, for whom the mirror-like sociological surfaces are only a minor attraction? It's their riskiness—the risks that Updike takes in subordinating his supple, reedy intelligence to the far-different Rabbit, an innocent when young (in Run), confused by the Sixties (Redux), and now, in 1979, an incipient Archie Bunker. Legatee to his dead father-in-law's Toyota dealership (doing superbly in 1979, year of the gas-lines), Harry "Rabbit" Angstrom is 46, living again with wife Janice—her ex-lover Charlie Stavros is now Rabbit's co-worker and good friend—in her mother's Brewer, Pa. house. But Rabbit's having trouble with son Nelson, 23: the kid has brought a girl back from college with him—and there's yet another girl, left behind (and pregnant), whom he'll soon have to marry. Nelson's plight, to his father's eyes, seems pathetic, spoiled, distasteful (too much like young Rabbit's messiness?). After all, Rabbit is now "rich." He reads Consumer Reports, even while Janice is initiating lovemaking (a heavy-handed scene, as are such other sexual/economic images as Rabbit's placing Kruggerands on Janice's nipples). He's a golfer at a country club for "a class of young middle-aged that has arisen in the retail business and service industries." He even plays sexual swapsies on a Caribbean vacation. And Rabbit "sees his life as just beginning, on clear ground at last, now that he has a margin of resources, and the stifled terror that always made him restless has dulled down. He wants less. Freedom, that he always thought was outward motion, turns out to be this inner dwindling." Thus death, plenary, is always on his mind: he searches out Ruth, the prostitute he briefly lived with in Run, in quest of a possible daughter they may have had together; though Nelson's a pain, he at least bequeathes to Rabbit a granddaughter; and the book's most luminous scene is Rabbit and Janice telling her old mother that they've bought a house of their own and are therefore clearing out of hers. Yet the book, tugged at by the gravity of age, is stalled at its heart. Rabbit's innocence doesn't feel storm-tossed enough; if Redux was slightly too operatic, far-fetched, Rich is too placidly striated. Moments are marvelous—a Sunday afternoon sunset at the country club, telling a mildly amusing story only to have it picked to death by interruptions—but some also seem tiredly obligatory (e.g., a catalogue-aria of a guest bathroom that's too reminiscent in purpose and angle to the drugstore inventory in Redux). And Updike's larruping, clausal sentences double the book back on itself tightly—perhaps to suggest Rabbit's new safe burgher-ness, but perhaps, too, because of a lack of real energy. Still, whatever its limitations as a narrative, this is commanding work from a writer whose great, wide intelligence is probably unrivaled in American fiction: Rabbit lives, if perhaps a bit less vitally now, and most serious readers will want to keep track of him.
Pub Date: Oct. 7, 1981
ISBN: 0449911829
Page Count: 432
Publisher: Knopf
Review Posted Online: Oct. 6, 2011
Kirkus Reviews Issue: Oct. 1, 1981
PROFILES
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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