A fable for the ages. Should be read alongside The Trial and Nineteen Eighty-Four as an antidote.
A Stockholm video store clerk receives a mysterious bill for 5,700,000 kronor in a charming story that explores the relationship between money and happiness.
The nameless hero of Swedish actor Karlsson’s (The Room, 2015) short novel is the ultimate lovable nebbish. His simple life consists of going to work, eating takeout pizza, and looking out the window. His pleasures include old movies, ice cream, spending time with a cheapskate buddy, and revisiting treasured memories of his one great love. He is a connoisseur of even smaller diversions: “Then I came up with a new way of puffing out my cheeks and amused myself with that for a while. After that I found the remains of an old sticker that someone had stuck to the side of the counter, now just fragments that it was quite fun to pick off with my thumb and forefinger. Twenty minutes or so later, I’d almost managed to get rid of it all.” When he investigates the massive invoice, he learns that a mysterious authority called W.R.D. has been empowered to levy fees against all citizens for the amount of happiness they have experienced in their lives. But how can a person who owns almost nothing, has no social life to speak of, and has passed up every opportunity for advancement owe so much, he wonders—more than anyone else! Several times more than millionaires and people “whose lives are a never-ending party.” His attempt to understand the bill leads him into an extended phone relationship with one of W.R.D.’s customer support consultants and into a deeper examination of what has caused his “Experienced Happiness” quotient to achieve such heights.
A fable for the ages. Should be read alongside The Trial and Nineteen Eighty-Four as an antidote.Pub Date: July 12, 2016
ISBN: 978-1-101-90514-2
Page Count: 208
Publisher: Hogarth
Review Posted Online: April 11, 2016
Kirkus Reviews Issue: May 1, 2016
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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