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FREEDOM

If “freedom’s just another word for nothing left to lose” (as Kris Kristofferson wrote), this book uses too many words to...

The epic sprawl of this ambitious yet ultimately unsatisfying novel encompasses everything from indie rock to environmental radicalism to profiteering in the Middle East.

The first novel from Franzen in almost a decade invites comparisons with its predecessor, The Corrections, which won the 2001 National Book Award and sparked controversy with Oprah. Both are novels that attempt to engage—even explain—the times in which they transpire, inhabiting the psyches of various characters wrapped in a multigenerational, Midwestern family dynamic. Yet the plot here seems contrived and the characters fail to engage. The narrative takes the tone of a fable, as it illuminates the lives of Patty and Walter Berglund, politically correct liberals who have a seemingly idyllic marriage in Minnesota, and their two children, who ultimately find life way more complicated than the surface satisfaction of their parents had promised. Through flashbacks, chronological leaps and shifts in narrative voice (two long sections represent a third-person autobiography written by Patty as part of her therapy), the novel provides the back stories of Patty and Walter, their disparate families and their unlikely pairing, as the tone shifts from comic irony toward the tragic. Every invocation of the titular notion of “freedom” seems to flash “theme alert!”: “He was at once freer than he’d been since puberty and closer than he’d ever been to suicide.” “She had so much free time, I could see that it was killing her.” “People came to this country for either money or freedom. If you don’t have money, you cling to your freedoms all the more angrily.” “But it didn’t feel like a liberation, it felt like a death.” Such ideas seem a lot more important to the novelist than the characters in which he invests them, or the plot in which he manipulates those characters like puppets. Franzen remains a sharp cultural critic, but his previous novels worked better as novels than this one does.

If “freedom’s just another word for nothing left to lose” (as Kris Kristofferson wrote), this book uses too many words to convey too much of nothing.

Pub Date: Aug. 31, 2010

ISBN: 978-0-374-15846-0

Page Count: 576

Publisher: Farrar, Straus and Giroux

Review Posted Online: July 13, 2010

Kirkus Reviews Issue: Aug. 1, 2010

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THE NIGHTINGALE

Still, a respectful and absorbing page-turner.

Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.

In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.

Still, a respectful and absorbing page-turner.

Pub Date: Feb. 3, 2015

ISBN: 978-0-312-57722-3

Page Count: 448

Publisher: St. Martin's

Review Posted Online: Nov. 19, 2014

Kirkus Reviews Issue: Dec. 1, 2014

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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