A haunting vision of post-'60s malaise whose narrator somehow retains his humor, compassion, and even optimism in the wake...
A grown-up child of the 1960s looks back in anger, seasoned with retroactive awe, at his mercurial father, a legendary activist and counterculture icon.
It will be all but impossible for readers of a certain age to wander far into this elegiac monologue about family upheaval, political tumult, and ruined hopes without thinking of Yippie co-founder Abbie Hoffman (1936-1989), who challenged the political establishment in the '60s with anarchic humor, incendiary rhetoric, and heedless mischief. Most (if not quite all) of the things that happen in this novel to the irrepressible Lenny Snyder, from his glory days as street-level activist and counterculture superstar to his early-1970s period on the run from drug-related criminal charges, happened in real life to Hoffman. Playwright Furst, who displayed wit and empathy dealing with youthful protagonists in Short People (2003) and The Sabotage Café (2007), filters Lenny’s life through the childhood reminiscences of his grown-up son, Fred, short for “Freedom,” who was literally conceived by Lenny and his wife, Suzy, on the grounds of Central Park's Sheep Meadow minutes after they were married in front of “four thousand witnesses tripping on acid and a photographer from the Associated Press.” At first, Fred, along with everybody in Lenny’s orbit, is enthralled with his dad’s “cracked-whip cackle,” rapid-fire patter, and physical courage. But the older Fred gets, the more bewildered he is by Lenny’s mood swings and the verbal abuse and offhand neglect he visits upon those closest to him, whether it’s Fred’s mother, the novel’s most heartbreaking character, or folk singer Phil Ochs, who’s a very close second as he always shows up to help, despite his estrangement from Lenny and his own physical and psychological decline, wherever Suzy and Fred are struggling to live after Lenny’s deep dive into the underground. Other real-life characters come into view, including Allen Ginsberg, William Kunstler, and Jerry Rubin, though Rubin's thinly disguised persona appears under the name Sy Neuman. But what raises this book far above being a roman à clef are the vivid scenes of Fred trying to have a normal childhood in gray, grimy Nixon-era New York City and of him and his mother finding solace with each other as they watch Lenny drift away from them, literally and figuratively.
A haunting vision of post-'60s malaise whose narrator somehow retains his humor, compassion, and even optimism in the wake of the most crushing disillusionment.Pub Date: April 19, 2019
ISBN: 978-0-307-27114-3
Page Count: 352
Publisher: Knopf
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
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