Characteristically strident and forced—and it’s a real shame. This could have been one of Oates’s better books.
Oates’s billionth is a brooding analysis of racial relations and white liberal guilt, which partially echoes her eerie novella Beasts (2001) and earlier major novel Because It Is Bitter, and Because It Is My Heart.
It’s a fragmented “text without a title,” composed in retrospect by Generva “Genna” Meade, recalling her undergraduate years at prestigious Schuyler College, founded by a member of the truculently progressive Meade family. Genna’s story details her unequal relationship, in the mid-1970s, with her standoffish black roommate Minette Swift, daughter of a Washington, D.C., minister, and a scholarship student who’s defiantly not grateful for the “favor” white society has bestowed on her, and the college’s endless tolerance of her academic failures. Genna’s awkward efforts to bond with Minette are rudely rebuffed, as is her dismay and shock when ugly racially based insults rain down on her roommate. Genna’s distracted urge to do what’s right is also tested by her relationship with her counterculture-vulture parents: unstable pill-popping mom Veronica, and her father “Mad Max,” a left-wing attorney notorious for supporting and funding protest demonstrations and suspected of complicity in a terrorist bombing that left a black security guard dead. In other words, the deck is tightly stacked. And Oates misses no opportunities to underscore and overstate her characters’ ingrained attitudes (Max’s abrasiveness, Minette’s sullen religiosity), runaway emotional states (notably Veronica’s) and utter incompatibility. There is some power in Genna’s desperate wish to identify with Minette, and thus prove to herself her own liberal goodness—and in the tragic outcome of the white girl’s insistent intimacy with the black girl. But Oates shifts the narrative abruptly in the closing pages, revealing the real “text” Genna has been writing, and the bitter small victory she wrests from it. It’s jarring.
Characteristically strident and forced—and it’s a real shame. This could have been one of Oates’s better books.Pub Date: Oct. 1, 2006
ISBN: 0-06-112564-4
Page Count: 288
Publisher: Ecco/HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 15, 2006
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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