An exquisite pictorial love letter to Black children around the world.
A photographic celebration of the beauty and versatility of Black children and their hair.
The acclaimed husband-and-wife child photography team transforms what began as the arresting AfroArt series on Instagram into a beautiful, inspiring photography book. As the Bethencourts write, “we didn’t just want to question traditional beauty standards—we wanted to shatter them. We wanted to create images that flew in the face of the established spectrum of acceptable standards of beauty.” The result is a showcase of the “talent, drive, determination, and ingenuity in our [Black] youth across the diaspora.” Some of the children featured hail from across the U.S., London, and Paris. Others are adorned in brilliantly colored fabrics and accessories from the countries where they live or have familial roots, including Ethiopia, South Africa, Kenya, and Senegal. All of the models are meticulously styled in bold, ornate fashions, with equally bold, creative hairstyles. Their ensembles and accoutrements honor Black people’s majestic ancestral past, rich present, and dauntlessly imagined futures. Whether clad in white cotton Sunday morning dresses with saddle shoes or intricate metal and beaded jewelry, this “next generation of free thinkers and cultural innovators” displays their power. Some images are accompanied by notes on the children’s interests and the adversities they face. There’s the contemplative gaze of 10-year-old, science-and-math–loving Celai, the “youngest professional runway model to walk in an all-adult lineup in New York Fashion Week”; the pure joy of a trio of little girls wearing roller skates; and 9-year-old Darryl, whose family had a hard time finding a school in Nairobi that allows dreadlocks. There are activists and aspiring astronauts; friends Pokuaa and Sarah, who excel at academics and sports but can’t go to school every day because they also work to support their farming families; and a 13-year-old CEO who founded her own clothing line to fight racism and colorism.
An exquisite pictorial love letter to Black children around the world.Pub Date: Oct. 20, 2020
ISBN: 978-1-250-20456-1
Page Count: 256
Publisher: St. Martin's
Review Posted Online: Aug. 18, 2020
Kirkus Reviews Issue: Sept. 1, 2020
A virtuoso performance and an ode to an undervalued medium created by two talented artists.
The veteran actor, comedian, and banjo player teams up with the acclaimed illustrator to create a unique book of cartoons that communicates their personalities.
Martin, also a prolific author, has always been intrigued by the cartoons strewn throughout the pages of the New Yorker. So when he was presented with the opportunity to work with Bliss, who has been a staff cartoonist at the magazine since 1997, he seized the moment. “The idea of a one-panel image with or without a caption mystified me,” he writes. “I felt like, yeah, sometimes I’m funny, but there are these other weird freaks who are actually funny.” Once the duo agreed to work together, they established their creative process, which consisted of working forward and backward: “Forwards was me conceiving of several cartoon images and captions, and Harry would select his favorites; backwards was Harry sending me sketched or fully drawn cartoons for dialogue or banners.” Sometimes, he writes, “the perfect joke occurs two seconds before deadline.” There are several cartoons depicting this method, including a humorous multipanel piece highlighting their first meeting called “They Meet,” in which Martin thinks to himself, “He’ll never be able to translate my delicate and finely honed droll notions.” In the next panel, Bliss thinks, “I’m sure he won’t understand that the comic art form is way more subtle than his blunt-force humor.” The team collaborated for a year and created 150 cartoons featuring an array of topics, “from dogs and cats to outer space and art museums.” A witty creation of a bovine family sitting down to a gourmet meal and one of Dumbo getting his comeuppance highlight the duo’s comedic talent. What also makes this project successful is the team’s keen understanding of human behavior as viewed through their unconventional comedic minds.
A virtuoso performance and an ode to an undervalued medium created by two talented artists.Pub Date: Nov. 17, 2020
ISBN: 978-1-250-26289-9
Page Count: 272
Publisher: Celadon Books
Review Posted Online: Aug. 30, 2020
Kirkus Reviews Issue: Sept. 15, 2020
PERSPECTIVES
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
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