by Karina Sainz Borgo ; translated by Elizabeth Bryer ‧ RELEASE DATE: Oct. 15, 2019
A propulsively written, harrowing story, as desperate as it is timely.
Former Venezuelan journalist Sainz Borgo's fictional debut shows a woman caught in the violent disintegration of her city and homeland at a time of acute personal loss.
Adelaida Falcón's beloved mother has just died of cancer, leaving her alone in the world, and Caracas is going to the dogs. "Everything was disappearing as fast as my mother faded....Everything was ending: our life, our money, our strength. Even the days were now abbreviated. Being in the street at six in the evening was asking to cut your life short." Through a haze of grief, Adelaida watches protesters clashing with the Sons of the Revolution in the streets below. ("Bastards of the Revolution," she thinks.) The air reeks of tear gas and pepper spray. The story alternates between the violent, increasingly desperate present and a happier time when Caracas drew people from all over the globe. ("I was born and raised in a country that took in men and women from other lands. Tailors, bakers, builders, plumbers, shopkeepers, traders.") She remembers visits to an Italian shopkeeper, vacations in the countryside with her mother, songs sung by women hulling maize by hand. Now Venezuelan paper money is worthless, foreign currency outlawed, and rationing so severe that sanitary napkins are "more valuable than toilet paper." Adelaida returns from a failed attempt to buy bread to find she can't open her door. A menacing crew of women black marketeers has taken possession of her apartment. The ringleader, wearing her mother's favorite blouse, laughs when she threatens to call the authorities. Adelaida's subsequent attempts to find safety involve, among other things, a corpse that needs to be disposed of, a friend's brother who was kidnapped by the Sons of the Revolution and is now in hiding, and a brazen, high-stakes gamble with a stolen identity. Sainz Borgo renders the psychological and emotional toll of government collapse with both nuance and authority, thrusting the reader into Adelaida's struggle for existence and the stark choices before her. "We found ourselves wishing ill on the innocent and the executioner alike. We were incapable of differentiating between them."
A propulsively written, harrowing story, as desperate as it is timely.Pub Date: Oct. 15, 2019
ISBN: 978-0-06-293686-8
Page Count: 224
Publisher: HarperVia
Review Posted Online: July 27, 2019
Kirkus Reviews Issue: Aug. 15, 2019
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by Karina Sainz Borgo ; translated by Elizabeth Bryer
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Madeline Miller ‧ RELEASE DATE: April 10, 2018
Miller makes Homer pertinent to women facing 21st-century monsters.
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New York Times Bestseller
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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