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THE CLOISTER WALK

Ruminations on the perennial relevance of Benedictine monastic life from Norris (Dakota: A Spiritual Biography, 1993), who acts as a sympathetic and perceptive outsider. Ten years ago Norris, a Protestant who had not been to church for 20 years, became an oblate, or lay associate, of the large Benedictine community of St. John's Abbey in Collegeville, Minn. Since then she has spent two nine-month periods studying and teaching at one of the abbey's many academic institutes. She sets out her experiences in the form of 75 short reflections, which cover the course of the monks' liturgical year and touch on many aspects of their life and her reactions to it. We hear how the Benedictines find a meaning in the passing of time through their daily rhythm of prayer and work. Norris is struck by the way communal recitation of the Psalms, with their paradoxical, violent emotions, breaks through the conventions of church language and American optimism. She speaks of the monastic lectio divina as a mode of reading that involves the heart and aims at a surrender to whatever word or phrase catches the attention. She reports conversations with the monks and visiting sisters on the pressures of community life and the struggle to remain faithful to the prayer in a culture that values independence and putting self first. We hear how celibacy is about a primary relationship with God and demands a self-awareness and emotional wholeness that often makes monastics invaluable counselors to laypeople. Norris is also aware of the tensions in American Benedictine life, e.g., she powerfully presents the cases for and against wearing the traditional habit and outlines some of the impact of feminist thought. A down-to-earth and accessible introduction to a powerful tradition.

Pub Date: April 2, 1996

ISBN: 1-57322-028-0

Page Count: 320

Publisher: Riverhead

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Feb. 15, 1996

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THE MYTH OF SISYPHUS

AND OTHER ESSAYS

This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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ROSE BOOK OF BIBLE CHARTS, MAPS AND TIME LINES

Worthwhile reference stuffed with facts and illustrations.

A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.

This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.

Worthwhile reference stuffed with facts and illustrations.

Pub Date: Sept. 1, 2005

ISBN: 978-1-5963-6022-8

Page Count: -

Publisher: N/A

Review Posted Online: May 23, 2010

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