by Keith Ridgway ‧ RELEASE DATE: June 16, 2004
Disreputable lives raised to the level of Literature.
If John Dos Passos were writing today, had been influenced by Irvine Welsh, and had set Manhattan Transfer in Dublin, this might have been the result.
In a grand house outside Dublin lives Fidelma (“Delly”) Roche, widow of pharmaceutical tycoon Daniel Gilmore, who died in mysterious circumstances in a helicopter crash 20 years ago along with Delly’s lover, Frank Cullen, Gilmore’s corporate lieutenant. Now, aging Delly is dying of colon cancer (or is she only being drugged to keep her from finding out what’s happening on her estate?) and is being cared for by Kitty Flood, an obese, somewhat successful novelist and a lesbian, and Roche and Gilmore’s adopted son, Dr. George Addison-Blake, an American left on the doorstep of his namesake hospital as an infant suffering from an incurable disease that Daniel Gilmore’s research later cured. Meanwhile, in town, Joe Kavanagh, a radio talk show host whose wife has left him, taking their daughter, decides to upgrade his show and so instructs his young, gay, horny producer to find more offbeat guests. The sixth member of the ensemble here is the “rent boy” Kevin, whose brief internal monologues punctuate descriptions of the others’ actions and memories, including pornography, drug sales, murder, infidelity, insanity, ménages à trois, and futile attempts at being good neighbors. All are brought together when Barry invites Kevin to appear on Joe’s show, George kidnaps Kevin for his experiments in Gilmore’s underground lair, and Kitty discovers the lair and inadvertently frees Kevin, whereupon Delly finds him wandering about the house and calls the cops. Meanwhile, Barry and Joe have enlisted Kevin’s brother, a tough on the fringes of organized crime, who knows George through his drug and pornography dealing, to help find Kevin. Could all of this have been avoided if Daniel Gilmore had actually invented the memory-erasure drug he was said to be working on when he died? And did he invent it?
Disreputable lives raised to the level of Literature.Pub Date: June 16, 2004
ISBN: 0-312-32769-2
Page Count: 464
Publisher: Dunne/St. Martin's
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 15, 2004
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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